Coosa Chiefdoms|Head Of Coosa|Cherokees|Rome Georgia
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The Mighty Coosa River And Native American History
The Coosa Valley had been a dwelling area for Native Americans for millennia before Hernando de Soto, and his men discovered it in 1540. The head of the Coosa had been one of the settlements within the Coosa chiefdom, and had been inhabited from about 1400 until about 1600 A.D.
The Etowah and Oostanaula Rivers were also important for their Native American settlements, particularly among the Cherokees in the 1700's. The Coosa tribes, thought to be the precursors of the Creek Indians, were former residents of this area.
About 25 miles back up the Etowah River, in present day Cartersville, Georgia, a group of Native American "mound builders", lived on the North shore of the Etowah River. This is evidenced by a site called the Etowah Indian Mounds, which was occupied from about 1000-1550 A.D.

Only a mile or so away from the formation of the Coosa, the Oostanaula river banks became the preserve of the wealthy Cherokee, Major Ridge. It was here he had a farm, slaves, and built Ridge's Ferry to transport goods from his land on one side of the river to the other. His log house was added to many times after he fled to Oklahoma just before the Cherokee Trail of Tears march, and today is a national monument which houses the Chieftain's Museum.
The Cherokee Indians had their first contact with the English around 1650 and by the late 1600's had regular trade with them. The N.W. Georgia Coosa Cherokee group was part of what was called by Europeans at the time, the Overhill towns. These were the groups located across the higher mountains in what is present day eastern Tennessee and northwest Georgia.
It was from this group that the two major protagonists of the Cherokee battle over their continued existence in the area; Chief John Ross, and Major Ridge., derived. Major Ridge's plantation was located in Rome along the banks of the Oostanaula River.

The Coosa River From Rome, Georgia Into Alabama
Coosa Chieftains: About 1000-1550 A.D. This Map Is About The Time Of Hernando De Soto's Arrival And Marks His Travel Route
Conversations with the High Priest of Coosa
This book depicts the world of the Coosa, a native tribe that dominated the ridge and valley area of eastern Tennessee, northwestern Georgia, and northeastern Alabama in the 1500s and that is believed to have eventually become the Creek. Beginning with all that is currently known about the beliefs, traditions, and culture of the Coosa, Hudson weaves this into a series of fictionalized conversations between a real-life Spanish priest (who actually did travel to Coosa territory in 1560) and a fictional Coosa priest.
Conversations with the High Priest of Coosa
Amazon Price: $5.00 (as of 05/26/2012)![]()
Reviewed by: Jerald T. Milanich, author of Florida Indians from Ancient Times to the Present
This book begins where the reach of archaeology and history ends, writes Charles Hudson. Grounded in careful research, this extraordinary work imaginatively brings to life the sixteenth-century world of the Coosa, a native people whose territory stretched across the Southeast, encompassing much of present-day Tennessee, Georgia, and Alabama.
Cast as a series of conversations between Domingo de la Anunciacion, a real-life Spanish priest who traveled to the Coosa chiefdom around 1559, and the Raven, a fictional tribal elder, Conversations with the High Priest of Coosa attempts to reconstruct the worldview of the Indians of the late prehistoric Southeast. Mediating the exchange between the two men is Teresa, a character modeled on a Coosa woman captured some twenty years earlier by the Hernando de Soto expedition and taken to Mexico, where she learned Spanish and became a Christian convert.
Through story and legend, the Raven teaches Anunciacion about the rituals, traditions, and culture of the Coosa. He tells of how the Coosa world came to be and recounts tales of the birds and animals--real and mythical--that share that world. From these engaging conversations emerges a fascinating glimpse inside the Coosa belief system and an enhanced understanding of the native people who inhabited the ancient South.
I loved reading this book. Cleverly constructed, it affords us a portal into the minds and cosmos of the Southeastern Indians, a world of mounds, monsters, and supernatural beings.
Hernando De Soto's Visit To The Head Of The Coosa At Rome, Georgia
Hernando De Soto
According to Spanish records, on June 4, 1540, Hernando DeSoto, along with 600 men, enters Chiaha (present day Rome, Georgia). [Check out the Annual Chiaha Festival held in Rome each October].
It was to be 300 more years, before we start getting significant activities by the white man in the Rome area. Around 1829, a group of whites illegally settled on Cherokee land along the Georgia-Alabama border just southwest of present-day Rome, Georgia. This marked the beginning of the conflicts between the whites and the Cherokees in the Coosa Valley area.

D.A.R. Plaque On Founding of Floyd County, Georgia

Flag Of The Eastern Band Of Cherokees
The Regional Rise Of Cherokee Power
In their islolated hilly and mountainous homeland, the Cherokee were the most populous and powerful of the area Indian tribes. This included the other "C" tribes, the Creek, Chickasaw, and Choctaw. By the late 1700's they were actively trading with Virginia and South Carolina. They were quick to catch on to the ways of the white man, and to adapt many of his ways, including housing, trade, and education.According to an article on them in Wikipedia,, after the Tuscarora War "The Cherokee became much more closely integrated with the region's various Indians and Europeans. The Tuscarora War marked the beginning of an English-Cherokee relationship that, despite breaking down on occasion, remained strong for much of the 18th century...The Tuscarora War also marks the rise of Cherokee military power, demonstrated in the 1714 attack and destruction of the Yuchi town of Chestowee (in today's southeastern Tennessee)".
They were to remain a strong tribe until the late 1700's and late 1800's. When gold was found in North Georgia, it was the beginning of the end for the Cherokee's lifestyle as they had known it.
A Young Chief John Ross: The Best Known Cherokee Chieftain

Chief John Ross Of The Cherokees About 1866
Prelude To The "Trail Of Tears"
They were however, on different sides of the fence when the decision was finally approved in Washington to remove the Eastern Cherokee to land in what is now Oklahoma. Both Ross and Ridge had opposed the move. John Ross never changed his position. Their sovereignty had been affirmed by the U.S. Supreme Court, but Andrew Jackson, a true Indian hater, stated that he was moving them anyway.
Major Ridge, who had gotten his title Major from fighting alongside Andrew Jackson previously, finally saw the handwriting on the wall, and decided that the only way for the Cherokee to survive as a people was to accept the federal government's proposal. Even he had signed a Cherokee law earlier that said anyone selling Cherokee land would be punished by death.
Major Ridge is now either revered or reviled, depending on the person, as he finally signed the Treaty of New Echota, which sold the remaining Cherokee lands to the government. He said at the time that he had just signed his death warrant. In fact he had, a few years later, after moving out West, one of John Ross' followers executed him.
In actuality, according to the aboveWikipedia article on New Echota, "Several signers of the treaty were assassinated, including Major Ridge, his son John Ridge, and his nephew Elias Boudinot. The true reason may have been that the Ridge Party had already integrated itself into the political structure of the Old Settlers, which Ross demanded recognize his absolute authority upon his arrival. As a result, the Cherokee nation subsequently endured 15 years of civil war."
Neither John Ross, nor Major Ridge could stop the relocation to Oklahoma of most of the Cherokee tribe in the now infamous "Trail of Tears" march where up to 4,000 died. Those who escaped the round-up now reside mostly in Cherokee, North Carolina and are now as the Eastern Band of The Cherokee Nation.
I will have more to say later on Major Ridge as I am preparing a lens on him and his life.

Major Ridge
Other Lenses On The Coosa Valley Area
Other Resources On The Southeastern Native Americans & The Cherokee
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Hello, My name is Lamar (better known as "anthropos" on Squidoo). I picked up that nickname when I got my Ph.D degree in Anthropology some years back.
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