The Mighty Coosa River And Native American History
The Coosa Valley had been a dwelling area for Native Americans for millennia before Hernando de Soto, and his men discovered it in 1540. The head of the Coosa had been one of the settlements within the Coosa chiefdom, and had been inhabited from about 1400 until about 1600 A.D.
The Etowah and Oostanaula Rivers were also important for their Native American settlements, particularly among the Cherokees in the 1700's. The Coosa tribes, thought to be the precursors of the Creek Indians, were former residents of this area.
About 25 miles back up the Etowah River, in present day Cartersville, Georgia, a group of Native American "mound builders", lived on the North shore of the Etowah River. This is evidenced by a site called the Etowah Indian Mounds, which was occupied from about 1000-1550 A.D.

Only a mile or so away from the formation of the Coosa, the Oostanaula river banks became the preserve of the wealthy Cherokee, Major Ridge. It was here he had a farm, slaves, and built Ridge's Ferry to transport goods from his land on one side of the river to the other. His log house was added to many times after he fled to Oklahoma just before the Cherokee Trail of Tears march, and today is a national monument which houses the Chieftain's Museum.
The Cherokee Indians had their first contact with the English around 1650 and by the late 1600's had regular trade with them. The N.W. Georgia Coosa Cherokee group was part of what was called by Europeans at the time, the Overhill towns. These were the groups located across the higher mountains in what is present day eastern Tennessee and northwest Georgia.
It was from this group that the two major protagonists of the Cherokee battle over their continued existence in the area; Chief John Ross, and Major Ridge., derived. Major Ridge's plantation was located in Rome along the banks of the Oostanaula River.

The Coosa River From Rome, Georgia Into Alabama
Coosa Chieftains: About 1000-1550 A.D. This Map Is About The Time Of Hernando De Soto's Arrival And Marks His Travel Route
Conversations with the High Priest of Coosa
This book depicts the world of the Coosa, a native tribe that dominated the ridge and valley area of eastern Tennessee, northwestern Georgia, and northeastern Alabama in the 1500s and that is believed to have eventually become the Creek. Beginning with all that is currently known about the beliefs, traditions, and culture of the Coosa, Hudson weaves this into a series of fictionalized conversations between a real-life Spanish priest (who actually did travel to Coosa territory in 1560) and a fictional Coosa priest.
Conversations with the High Priest of Coosa
Amazon Price: $21.95 (as of 12/01/2009)![]()
Reviewed by: Jerald T. Milanich, author of Florida Indians from Ancient Times to the Present
This book begins where the reach of archaeology and history ends, writes Charles Hudson. Grounded in careful research, this extraordinary work imaginatively brings to life the sixteenth-century world of the Coosa, a native people whose territory stretched across the Southeast, encompassing much of present-day Tennessee, Georgia, and Alabama.
Cast as a series of conversations between Domingo de la Anunciacion, a real-life Spanish priest who traveled to the Coosa chiefdom around 1559, and the Raven, a fictional tribal elder, Conversations with the High Priest of Coosa attempts to reconstruct the worldview of the Indians of the late prehistoric Southeast. Mediating the exchange between the two men is Teresa, a character modeled on a Coosa woman captured some twenty years earlier by the Hernando de Soto expedition and taken to Mexico, where she learned Spanish and became a Christian convert.
Through story and legend, the Raven teaches Anunciacion about the rituals, traditions, and culture of the Coosa. He tells of how the Coosa world came to be and recounts tales of the birds and animals--real and mythical--that share that world. From these engaging conversations emerges a fascinating glimpse inside the Coosa belief system and an enhanced understanding of the native people who inhabited the ancient South.
I loved reading this book. Cleverly constructed, it affords us a portal into the minds and cosmos of the Southeastern Indians, a world of mounds, monsters, and supernatural beings.
Hernando De Soto's Visit To The Head Of The Coosa At Rome, Georgia
Hernando De Soto
According to Spanish records, on June 4, 1540, Hernando DeSoto, along with 600 men, enters Chiaha (present day Rome, Georgia). [Check out the Annual Chiaha Festival held in Rome each October].
It was to be 300 more years, before we start getting significant activities by the white man in the Rome area. Around 1829, a group of whites illegally settled on Cherokee land along the Georgia-Alabama border just southwest of present-day Rome, Georgia. This marked the beginning of the conflicts between the whites and the Cherokees in the Coosa Valley area.

D.A.R. Plaque On Founding of Floyd County, Georgia

Flag Of The Eastern Band Of Cherokees
The Regional Rise Of Cherokee Power
In their islolated hilly and mountainous homeland, the Cherokee were the most populous and powerful of the area Indian tribes. This included the other "C" tribes, the Creek, Chickasaw, and Choctaw. By the late 1700's they were actively trading with Virginia and South Carolina. They were quick to catch on to the ways of the white man, and to adapt many of his ways, including housing, trade, and education.According to an article on them in Wikipedia,, after the Tuscarora War "The Cherokee became much more closely integrated with the region's various Indians and Europeans. The Tuscarora War marked the beginning of an English-Cherokee relationship that, despite breaking down on occasion, remained strong for much of the 18th century...The Tuscarora War also marks the rise of Cherokee military power, demonstrated in the 1714 attack and destruction of the Yuchi town of Chestowee (in today's southeastern Tennessee)".
They were to remain a strong tribe until the late 1700's and late 1800's. When gold was found in North Georgia, it was the beginning of the end for the Cherokee's lifestyle as they had known it.
A Young Chief John Ross: The Best Known Cherokee Chieftain
Chief John Ross, although far from full-blooded Cherokee, became one of the major Chiefs of the Cherokee and was the one who fought the hardest to keep the Eastern Cherokee in their native NC, GA, and TN lands.

Chief John Ross Of The Cherokees About 1866
Prelude To The "Trail Of Tears"
They were however, on different sides of the fence when the decision was finally approved in Washington to remove the Eastern Cherokee to land in what is now Oklahoma. Both Ross and Ridge had opposed the move. John Ross never changed his position. Their sovereignty had been affirmed by the U.S. Supreme Court, but Andrew Jackson, a true Indian hater, stated that he was moving them anyway.
Major Ridge, who had gotten his title Major from fighting alongside Andrew Jackson previously, finally saw the handwriting on the wall, and decided that the only way for the Cherokee to survive as a people was to accept the federal government's proposal. Even he had signed a Cherokee law earlier that said anyone selling Cherokee land would be punished by death.
Major Ridge is now either revered or reviled, depending on the person, as he finally signed the Treaty of New Echota, which sold the remaining Cherokee lands to the government. He said at the time that he had just signed his death warrant. In fact he had, a few years later, after moving out West, one of John Ross' followers executed him.
In actuality, according to the aboveWikipedia article on New Echota, "Several signers of the treaty were assassinated, including Major Ridge, his son John Ridge, and his nephew Elias Boudinot. The true reason may have been that the Ridge Party had already integrated itself into the political structure of the Old Settlers, which Ross demanded recognize his absolute authority upon his arrival. As a result, the Cherokee nation subsequently endured 15 years of civil war."
Neither John Ross, nor Major Ridge could stop the relocation to Oklahoma of most of the Cherokee tribe in the now infamous "Trail of Tears" march where up to 4,000 died. Those who escaped the round-up now reside mostly in Cherokee, North Carolina and are now as the Eastern Band of The Cherokee Nation.
I will have more to say later on Major Ridge as I am preparing a lens on him and his life.

Major Ridge
Other Lenses On The Coosa Valley Area
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Berry College: Philanthropy In The Mountains, Rome, Georgia
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With the largest college campus in the world (28,000 acres) in a tranquil "walden pond" like setting, Berry College is an educational jewel no longer in the rough. Where else can a student roam 100's of acres of woods and watch deer ca...
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Rome, Georgia: Georgia's City of Seven Hills
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Named by drawing a name out of a hat, this small North Georgia town (Rome, Georgia, USA), has a history much bigger than its size. It's name could have been Pittsburg, Hamburg, Hillsboro, or Warsaw but Colonel Mitchell's name of Rome was pulled out o...
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The Trail of Tears
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The Trail of Tears refers to the forced relocation in 1838 of the Cherokee Native American tribe to the Western United States, which resulted in the deaths of an estimated 4,000 Cherokees. In the Cherokee language, the event is called Nunna daul Isun...
Internet Results For "Eastern Cherokee Indians"
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Other Resources On The Southeastern Native Americans & The Cherokee
Trail of Tears: The Rise and Fall of the Cherokee Nation
From Library Journal: Review by Mary B. Davis, Museum of American Indian Lib., New York
One of the many ironies of U.S. government policy toward Indians in the early 1800s is that it persisted in removing to the West those who had most successfully adapted to European values. As whites encroached on Cherokee land, many Native leaders responded by educating their children, learning English, and developing plantations. Such a leader was Ridge, who had fought with Andrew Jackson against the British. As he and other Cherokee leaders grappled with the issue of moving, the land-hungry Georgia legislatiors, with the aid of Jackson, succeeded in ousting the Cherokee from their land, forcing them to make the arduous journey West on the infamous "Trail of Tears." Popular history for public libraries.
James Mooney's History, Myths, and Sacred Formulas of the Cherokees
Originally published as two separate volumes by the U.S. Bureau of Ethnology, James Mooney's History, Myths, and Sacred Formulas of the Cherokees has enduring significance for both Native Americans and non%u2011Indian people. The book contains the full texts of James Mooney's Myths of the Cherokee (1900) and The Sacred Formulas of the Cherokees (1891), with an exclusive biographical introduction by George Ellison, James Mooney and the Eastern Cherokees. Mooney's exhaustive research preserved essential Cherokee history, lore, and rituals in a time when such knowledge was dying because younger Cherokees were accepting Western education, commerce, and medicine.
African Cherokees in Indian Territory: From Chattel to Citizens (John Hope Franklin Series in African American History and Culture)
Forcibly removed from their homes in the late 1830s, Cherokee, Creek, Choctaw, and Chickasaw Indians brought their African-descended slaves with them along the Trail of Tears and resettled in Indian Territory, present-day Oklahoma. Celia E. Naylor vividly charts the experiences of enslaved and free African Cherokees from the Trail of Tears to Oklahoma's entry into the Union in 1907. Carefully extracting the voices of former slaves from interviews and mining a range of sources in Oklahoma, she creates an engaging narrative of the composite lives of African Cherokees. Naylor explores how slaves connected with Indian communities not only through Indian customs-language, clothing, and food-but also through bonds of kinship.
Examining this intricate and emotionally charged history, Naylor demonstrates that the "red over black" relationship was no more benign than "white over black." She presents new angles to traditional understandings of slave resistance and counters previous romanticized ideas of slavery in the Cherokee Nation. She also challenges contemporary racial and cultural conceptions of African-descended people in the United States. Naylor reveals how black Cherokee identities evolved reflecting complex notions about race, culture, "blood," kinship, and nationality. Indeed, Cherokee freedpeople's struggle for recognition and equal rights that began in the nineteenth century continues even today in Oklahoma.
Cherokee
The dramatic story of the Cherokee people has long captivated appreciators of American history. In "Cherokee," the history and culture of one of the most resilient original peoples of the United States is brought to life through spectacular photography and vivid prose.
The Cherokees' poignant story is one that is difficult to believe: from their shameful treatment at the hands of the Colonial settlers, to their "Removal" west over the Trail of Tears in the 1800s, to their resurgence and current prosperity as a distinct nation. Presented in this elegant volume, the tale of the Cherokees' courage and endurance is at once remarkable, stirring, and enlightening.
Author Robert J. Conley recounts the history and struggle of the Cherokee and offers a window into today's Cherokee culture in moving detail. Cherokee Nation Principal Chief Chadwick Smith provides an eloquent introduction to the book. The stunning photography of David G. Fitzgerald portrays the land and lifeways of these proud people, including many powerful portraits of contemporary individuals.
Coosa
COOSA is about a Native American couple, with help from the first white settlers in Coosa County, Alabama, building a cotton plantation that paid, freed their black workers and about the author that was the great, great grandson of both.
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