Aikido

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Introduction to Aikido

Aikido consists mainly of joint locks and throws. Punching and kicking are taught not as the main technique but to compliment the technique. It is used as a distraction, to imbalance and weaken the attacker. Anyone can punch or kick, it takes skill to be able to apply techniques. Most martial arts consist mostly of punches and kicks, that not only hurts the attacker but that also hurts the practitioner. Instead of clashing head on with the attacker and hurting each other, Aikido practitioners are taught ways to blend and redirect the opponents' aggressive energy away from themselves and redirect it towards the aggressor. The attacker gets thrown resulting in minimal hurt to him and no hurt to the Aikido practitioner. Aikido is a compassionate and peace-loving, gentle yet effective martial arts that aims to protect not only the Aikido practitioner but even the attacker.

Aikido is very good exercise because it exercises the whole body like swimming. Aikido techniques are very graceful, beautiful and gentle. It is because of this gentle nature that anybody can learn regardless of gender or age. Aikido also provides spiritual and mental calmness to its practitioners. When you are able to apply the techniques correctly and get promoted through the ranks, this also helps to build self-confidence and self-esteem.

Aikido Photos

Sensei Peter Brown by JohnSeb
DSCF2195 by JohnSeb
DSCF2197 by JohnSeb
DSCF2196 by JohnSeb
Spear (Attack) vs Shield (Deflect) by Cea.
Aikido Photo Workshop (20 of 21) by stagename1
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Aikido Photo Workshop (6 of 21) by stagename1
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Founder of Aikido

Pictured is the Founder of Aikido Morihei Ueshiba or better known as O Sensei (The Great Teacher) to Aikidokas (Aikido Practitioners).
Morihei learnt a few ancient martial arts and took the best from each and combined them in Aikido. The main martial arts which had the most influence on Aikido is Daito-Ryu Aikijujutsu which is a samurai martial art. It was this Daito-Ryu Aikijujutsu martial art that enabled the samurais to be one of the best and most famous warriors. Morihei removed all the violent and fatal elements. Morihei emphasized harmony, peace and compassion therefore created Aikido to only throw and immobilize attackers not to harm them. Aikido teaches not only to protect the Aikidoka but even the attackers.

Meaning of Aikido

Aikido is made up of 3 letters:

Ai which means Harmony, Balance or Unify.
Ki which means Life Energy that is in everyone of us. Chinese people call it Qi.This life energy when used properly is even more powerful than physical strength.
Do which means Way. So Aikido is The Way of Unifying the Life Energy.

Aikido Memorabilia

The wall clock will be a nice decoration in your house. It shows the Japanese numbers.
The t-shirt will look great whether you're relaxing at home or going to the dojo.
The gym bag can contain your Aikido dogi (uniform) and will be easy to carry.

Aikido Wall Clock

Price: $16.00 Buy Now

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The 5 Immobilization Locks

The 5 Immobilization Locks

Ikkyo
Ikkyo means the 1st Immobilization Lock. It is basically an armbar. The attacker's arm is blocked and pinned before it can do harm. This technique applies pressure to the ulnar nerve at the wrist.

Nikyo
Nikyo means 2nd Immobilization Lock. It is called a pronating wristlock. The edge of the hand is tilted and pressure is applied on the wrist resulting in extreme pain in the wrist.

Sankyo
Sankyo means 3rd Immobilization Lock. It a pronating move in which the arm is twisted inward putting pain to the shoulder.

Yonkyo
Yonkyo means 4th Immobilization Lock. The knuckles at the palm side applies pressure on the radial nerve.

Gokyo
Gokyo means 5th Immobilization Lock. This is similar to Ikkyo but is an inverted grip of the wrist. Force is then applied on the back of the elbow, putting pressure on the wrist.

Ikkyo Immobilization Lock

Aikido has 5 immobilization locks. Ikkyo means the 1st Immobilization Lock. It is basically an armbar. The attacker's arm is blocked and pinned before it can do harm. This technique applies pressure to the ulnar nerve at the wrist. The Nage or Thrower is Stefan Stenudd, a Swedish Aikido master.
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NIKYO on shoulder grip

This is Nikyo, the 2nd immobilization lock. It is called a pronating wristlock. The edge of the hand is tilted and pressure is applied on the wrist resulting in extreme pain in the wrist.
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Girl with Bokken

A girl holds a Bokken or Wooden Sword. Aikido also teaches swordplay. Some of the strikes used in Aikido are from sword strokes.

Aikido Girl

Aikido is a very gentle yet effective martial arts, even girls can learn and excel in it. Pictured is a girl wearing a Hakama (Split Skirt worn by black belts)

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Aikido News

VIDEO: People's Prep Students Mastering Art of Ki-Aikido
By Lia Eustachewich Off the hardscrabble streets of Newark, freshmen at People's Preparatory Charter School are finessing their self-defense skills through the Japanese martial art of aikido. Twice a week, members of the Bergen Street school's ...
Martial Arts students hone their skills
Steve Nickerson, left, was joined by Kings West MLA Leo Glavine and Aikido instructors Alister Thomson and Pat Winter at the 15th anniversary celebration of Nickerson's East Coast Aikido academy. Submitted Instructors and students of East Coast Aikido ...
Kudos & Kindness: Blue Lake Aikido, Jared Manninen bring great after-school ...
The South Lake Tahoe Police Activities League would like to thank Blue Lake Aikido for partnering with us on teaching a six-week youth Aikido course. The Jan. 26 to March 16 training was attended by 10 sixth-graders from South Tahoe Middle School.
Aikido Black Belt visits Midlands
Last Friday night, Midland Martial Arts centre welcomed Renshi Leeroy Blake, 4th Dan black belt, to give a very special Aikido seminar. Renshi Leeroy Blake came over from England with his daughter Alexandra to teach a seminar in the Japanese martial ...

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Iriminage (Entering Throw)

Iriminage or 'Entering Throw' is a throw when the Nage (Thrower) enters into the personal space of the Uke (Attacker) and throws him. This is one of the most common and widely used technique. This technique closely resembles a wrestling technique called 'Clothesline' where the arm is stretched out and pushed hard against his opponent's neck causing him to fall. The slight difference in Aikido is that the attacker's chin is lifted up and then thrown. This is more effective because when the chin is lifted the only part of the attacker's body which resists will be his neck and this is fatal because the neck is much weaker than the thrower's arm, any resistance by the attacker's neck will result in a broken or fractured neck. Below is a video of an iriminage throw being used against a 'Shomenuchi' which is a straight chop to the forehead.
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Another Iriminage Example

Below is another Iriminage video where Iriminage is used against a 'Chudan-tsuki' or mid-level thrust.
It is basically a straight punch to the abdomen.
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Kotegaeshi

Kotegaeshi is another very common and widely used technique which involves twisting the hand resulting in a very sharp pain. If Ukemi (Breakfall) is not done properly or quick enough, a fractured or broken wrist will be likely. This is very effective in disarming attackers. Below is a video of Kotegaeshi done against knife attacks.
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Samurai Amour

Above is a picture of a Samurai armour at a Japanese restaurant.

Introduction to the Samurai

Above is a picture explaining about the Samurai.

Aikido used in real-life situations

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Sankyo

Sankyo is the 3rd immobilization lock. It is an inward twisting of the arm causing a sharp twisting pain in the shoulder.
Below is a video of how Sankyo can be used to defend against Shomenuchi (A chop to the head).
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Another Sankyo Example

Sankyo can also be used to defend against Chudan-Tsuki or Mid-level thrust.
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A story from Terry Dobson...

Here is a story from Terry Dobson, a master of Aikido and conflict resolution.

THE TRAIN CLANKED and rattled through the suburbs of Tokyo on a drowsy spring afternoon. Our car was comparatively empty - a few housewives with their kids in tow, some old folks going shopping. I gazed absently at the drab houses and dusty hedgerows.
At one station the doors opened, and suddenly the afternoon quiet was shattered by a man bellowing violent, incomprehensible curses. The man staggered into our car. He wore laborer's clothing, and he was big, drunk, and dirty. Screaming, he swung at a woman holding a baby. The blow sent her spinning into the laps of an elderly couple. It was a miracle that she was unharmed.

Terrified, the couple jumped up and scrambled toward the other end of the car. The laborer aimed a kick at the retreating back of the old woman but missed as she scuttled to safety. This so enraged the drunk that he grabbed the metal pole in the center of the car and tried to wrench it out of its stanchion. I could see that on of his hands was cut and bleeding. The train lurched ahead, the passengers frozen with fear. I stood up.

I was young then, some 20 years ago, and in pretty good shape. I'd been putting in a solid eight hours of aikido training nearly every day for the past three years. I like to throw and grapple. I thought I was tough. Trouble was, my martial skill was untested in actual combat. As students of aikido, we were not allowed to fight.

"Aikido," my teacher had said again and again, "is the art of reconciliation. Whoever has the mind to fight has broken his connection with the universe. If you try to dominate people, you are already defeated. We study how to resolve conflict, not how to start it."

I listened to his words. I tried hard I even went so far as to cross the street to avoid the chimpira, the pinball punks who lounged around the train stations. My forbearance exalted me. I felt both tough and holy. In my heart, however, I wanted an absolutely legitimate opportunity whereby I might save the innocent by destroying the guilty.

This is it! I said to myself, getting to my feet. People are in danger and if I don't do something fast, they will probably get hurt. Seeing me stand up, the drunk recognized a chance to focus his rage. "Aha!" He roared. "A foreigner! You need a lesson in Japanese manners!" I held on lightly to the commuter strap overhead and gave him a slow look of disgust and dismissal. I planned to take this turkey apart, but he had to make the first move. I wanted him mad, so I pursed my lips and blew him an insolent kiss.

"All right! He hollered. "You're gonna get a lesson." He gathered himself for a rush at me. A split second before he could move, someone shouted "Hey!" It was earsplitting. I remember the strangely joyous, lilting quality of it - as though you and a friend had been searching diligently for something, and he suddenly stumbled upon it. "Hey!"

I wheeled to my left; the drunk spun to his right. We both stared down at a little old Japanese. He must have been well into his seventies, this tiny gentleman, sitting there immaculate in his kimono. He took no notice of me, but beamed delightedly at the laborer, as though he had a most important, most welcome secret to share.

"C'mere," the old man said in an easy vernacular, beckoning to the drunk. "C'mere and talk with me." He waved his hand lightly. The big man followed, as if on a string. He planted his feet belligerently in front of the old gentleman, and roared above the clacking wheels, "Why the hell should I talk to you?" The drunk now had his back to me. If his elbow moved so much as a millimeter, I'd drop him in his socks.

The old man continued to beam at the laborer.
"What'cha been drinkin'?" he asked, his eyes sparkling with interest.
"I been drinkin' sake," the laborer bellowed back, "and it's none of your business!" Flecks of spittle spattered the old man.
"Ok, that's wonderful," the old man said, "absolutely wonderful! You see, I love sake too. Every night, me and my wife (she's 76, you know), we warm up a little bottle of sake and take it out into the garden, and we sit on an old wooden bench. We watch the sun go down, and we look to see how our persimmon tree is doing. My great-grandfather planted that tree, and we worry about whether it will recover from those ice storms we had last winter. Our tree had done better than I expected, though especially when you consider the poor quality of the soil. It is gratifying to watch when we take our sake and go out to enjoy the evening - even when it rains!" He looked up at the laborer, eyes twinkling.

As he struggled to follow the old man's conversation, the drunk's face began to soften. His fists slowly unclenched. "Yeah," he said. "I love persimmons too%u2026" His voice trailed off.
"Yes," said the old man, smiling, "and I'm sure you have a wonderful wife."
"No," replied the laborer. "My wife died." Very gently, swaying with the motion of the train, the big man began to sob. "I don't got no wife, I don't got no home, I don't got no job. I am so ashamed of myself." Tears rolled down his cheeks; a spasm of despair rippled through his body.

Now it was my turn. Standing there in well-scrubbed youthful innocence, my make-this-world-safe-for-democracy righteousness, I suddenly felt dirtier than he was. Then the train arrived at my stop. As the doors opened, I heard the old man cluck sympathetically. "My, my," he said, "that is a difficult predicament, indeed. Sit down here and tell me about it."

I turned my head for one last look. The laborer was sprawled on the seat, his head in the old man's lap. The old man was softly stroking the filthy, matted hair.

As the train pulled away, I sat down on a bench. What I had wanted to do with muscle had been accomplished with kind words. I had just seen aikido tried in combat, and the essence of it was love. I would have to practice the art with an entirely different spirit. It would be a long time before I could speak about the resolution of conflict.

Terry Dobson
http://aikido4beginners.co.uk/

Suwariwaza Shomen Uchi Ikkyo Omote & Ura

Suwariwaza or Seated Techniques are techniques that defend oneself against seated attacks. In Feudal Japan, people liked to sit a lot and since it was during the feudal period, it was very possible to get attacked while sitting down. The video below is using the 1st Immobilization lock Ikkyo to defend against Shomenuchi (Chop to the forehead). It shows both the Omote (Front) and Ura (Back) versions.
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Suwariwaza Shomenuchi Iriminage

The video below is another seated technique called Suwariwaza Shomenuchi Iriminage. The nage is the 'Doshu' or 'Successor to Aikido Founder O'Sensei'. The video is shown both quickly and very slowly for the benefit of viewers.
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Lessons from the world of Aikido A nice piece from the presentation blog of Garr reynolds.

At some point in a future presentation you may encounter tough questions or even a hostile audience member who may be more interested in making you look foolish or derail you during your talk than getting at the truth. It happens. Even if an audience member does choose to assume the role of "opponent," your irritation or any display of anger will surely not do you or the rest of your audience (98% of whom may support your views) any good at all.

The modern Japanese martial art of Aikido (%u5408%u6C17%u9053) has many lessons for us about dealing effectively with everyday challenging situations, including difficult questions and difficult people. Aikido means "the way of spiritual harmony" and was established in the 1920s by Morihei Ueshiba. Aikido is practiced on the dojo but it also offers us everyday life applications of harmony and peace that extend far beyond the mat. Aikido is an effective response to conflict as well as an approach to living and way of life which seeks to promote harmonious solutions.

Nonresistance, harmony, & assertiveness
O-sensei Ueshiba-sensei, also called O-sensei (the great teacher), was not a large man but his skills as a martial artists are said to be unparalleled. And as pointed out in John Steven's Budo Secrets, Ueshiba was also a philosopher and a very spiritual man who spent much time talking with his students about the deeper meanings reflected in Aikido. "The universe is always teaching us Aikido, though we fail to perceive it," Ueshiba said. O-sensei thought that the universe is our greatest teacher and our greatest friend. Aikido is non-violent and stresses the concept of blending rather than opposing the force of another person or a situation. "The way of a Warrior is not to kill and destroy but to foster life, to continually create." In Aikido one does not attack. "If you want to strike first to gain advantage over someone, this is proof your training is insufficient," said O-sensei. Yet, one does not run or cower from attack either. Aikido is not passive. Rather, the Aikidoka lets the other attack and uses the attacker's aggression or energy against him. In this way one can defeat an opponent through non-resistance by leveraging the other's force rather than one using his own brute strength to resist.

Here are a seven practical lessons from the spirit of Aikido which we can apply to communication in general and dealing with an aggressive audience member in particular.

(1) Be here now. In Aikido, Harmony, and the Business of Living (Zanshin Press), Richard Moon calls the practice of being fully present and fully aware "Feel Where You Are." If you are to truly listen, engage, and empathize with someone challenging you then you yourself must be completely aware of your situation and aware of their situation and all the subtle signals. One who is fully in the present cannot be caught off guard. "Feeling where you are," says Moon, "refines awareness into attention." Everyone in your audience deserves your full attention. There is energy in your presence, that is, when you are fully present.

(2) Size matters not. Aikido is not about brute strength. A well-trained Aikidoka can neutralize a much larger opponent, not by opposing his force, but by blending with the opponent's energy and guiding it, controlling it. You need not feel intimidated by the fact that others may prejudge you or assume you are in a weaker position. Perhaps you are new or young or an outsider, but these things do not matter. What matters is that you are prepared, ready, and fully listening-with your ears, and also with your eyes, and your heart.

(3) Strive for harmony. Ki (%u6C17) can be translated as "life force" or "vital force" or more commonly as "spirit" or "energy." It is the living energy that flows through all things. Aikido teaches the student how to be in harmony with the spirit/energy of the universe and how to use this energy of life rather than resist it. In Aikido, force and energy is not about strength of the body, which is limited, but about the power of ki, which is limitless. "We can't control ki but we can create the ideal situation within ourselves for ki to work," says the late Aikido master Kensho Furuya. Proper mindfulness, stillness, presence, as well as relaxation of movement can help create the ideal situation for which this energy can flow.

(4) Do not become defense. If an audience member is aggressive or even hostile toward you, do not react by being hostile back. This kind of resistance never works. When you allow stress in the form of feelings related to defensiveness such as irritation, fear, impatience, and anger your thinking becomes cloudy and your actions - including speaking - may become impulsive and foolish. Remember that we are not concerned with winning or losing, only with "the true nature of things." During Q&A or discussion we are interested in truth just as our challenging questioner may be. If we are presenting truly naked with honesty, integrity, and good intention, we need not fear exposure since we have nothing to hide. We aim not to dominate people and situations, but are thinking more in terms of collaboration. By remaining calm we can give measured responses instead of emotional reactions. "Impulsiveness and stubbornness give way to patience and understanding," says Richard Moon, when we remain calm, focused, and centered.

(5) Remain balanced. Proper breathing is one crucial way to create the ideal situation for our ki to flow. Practice proper breathing at all times, but especially if your emotions try to kick in once you sense an attack. Become aware of your center. Kikai tanden is your body's center located in your belly about three finger widths below your navel. This center is your inner compass. You must maintain good posture in which you are well balanced physically and mentally. When dealing with a tough question one should not be leaning to the side or have more weight on one foot than another. This imbalance can make you feel (and look) weaker on some level, though you may not be conscious of it. When you breathe, imagine that your breath is centered in the kikai tanden. Breathing from this center is a common technique in many forms of meditation.

(6) Do not regard others as the enemy. Those who may challenge us are not the enemy. The only real enemy is inside us. O-sensei said "I know not how to defeat others. I only know how to win over myself." Obviously O-sensei thwarted all attacks, but this preparedness was made possible through constant training and knowledge that the real enemies are fear, self-doubt, anger, confusion, and jealousy and other emotions inside us that can disturb the flow of ki. The important thing is to remember that they are never the enemy. Think instead in terms of mutual welfare and benefit. A key tenet of the martial arts is mutual respect for an opponent. In Aikido you can neutralize or deflect an attack by blending with the other's energy without causing harm to the opponent. If you think of your exchange as fighting then you are resisting. Fighting is resisting and generating more conflict which wastes energy and is ultimately fruitless. Fighting the other does not change minds or hearts. In business and in life, attempts to make the other look foolish or engaging in ad hominem attacks is ignoble, unwise, and counter productive.

Flow (7) Go with the flow. This may sound to you like some groovy expression from the '60s, but it is actually very practical. "Going with the flow" does not mean to act passively-quite the contrary. Going with the flow comes from a place of total awareness and an understanding of how things actually are in reality. Remember the universe and nature are our greatest teacher. The energy of a stream, for example, flows through the forest smoothly having created its path around rocks and myriad natural obstacles. Or look how the bamboo in the same forest sways and bends in the wind but never breaks. When you remain calm and in harmony with your own personal state and the state of your surroundings your natural energy can flow smoothly, but if you resist and push back from a place of stress and anger your energy creates a discordance leading to bad results for all concerned.

There may be times, particularly during a Q&A session, when the line of questioning may seem especially challenging and even hostile. But there is no reason to feel intimidated. The only person who can get you off balance is yourself.

We can't control how people think or behave. Yet, the only real enemy is inside us; this we can control. How we respond to a tough situation is entirely up to us.

Thanks for taking the time to read this blog, and I hope it makes you want to find out more about Aikido www.aikido4beginners.co.uk
Posted 4th November 2010 by dunken Francis

Reasons For Learning Aikido

Below are the reasons why I learn Aikido. I thought it'll be interesting to share it.

1) I want to learn a new skill.
2) I want to be more active.
3) Good exercise as it's a full body workout.
4) Have something challenging in my life to test my ability (Def: A demanding or stimulating situation, career, object, etc)
5) Self Defense. Anyone who can defend themselves without harming the attacker is really a good idea.
6) The techniques are very graceful and beautiful.
7) Aikido is a good workout and is interesting and fun.
8) Aikido is very gentle and doesn't require a lot of strength so even old people, women and children can do it.
9) Aikido is very therapeutic because it helps to relax.
10) Meet new people and make more friends.
11) GIs look cool especially with hakama.
12) I'm interested in weapon techniques that are taught especially swordplay.
13) It helps to build confidence and self-esteem. (Why I'm so determined in Aikido)

What are the benefits of regular training?

Someone asked me the other day why I practice Aikido. My answer nearly always now is "because I can't imagine my life without it". But it got me thinking and after a bit of surfing I found a very nice outline of many of the key benefits of our wonderful art, on the Fujinami Dojo Sydney website.

Everyone has their own personal motivation when they decide to take up a martial art, and I believe a good Sensei provides a framework whereby each student can follow their own true path on what can often be a journey that lasts a lifetime.

Managing Conflict and Stress / Relaxation
Participants experience a new paradigm around stress and conflict where they will be able to:

%u2022 improve the ability to deal with aggressive behaviour
%u2022 stay in control
%u2022 lead the opposition to achieve positive results
%u2022 respond rather than react
%u2022 analyse the situation and work out the best way to respond
%u2022 manage opposing views, criticism or authority
%u2022 manage differing expectations, demands or intimidations
%u2022 manage problems, conditions or politics
%u2022 learn the importance of staying 'present' (here and now)
%u2022 improve the ability to concentrate

StretchAikido works every major and minor muscle group in the body and restores balance and harmony often placed out of kilter from activities in our day-to-day lives. Anything from having one part of the body compensate for an injury in another part to being right-handed can affect the body's symmetry and harmony.

The program increases and maintains muscular symmetry by using body weight as natural resistance and callisthenics. This allows participants to attain maximum functionality and physical efficiency that overflows into the mental arena as a healthy body promotes a healthy mind to create a more balanced lifestyle.

CardioAikido uses dynamic movement and callisthenics to maximise cardio benefits. Participants experience increased oxygen intake, energy levels and feel rejuvenated after each session. The workout is guaranteed to work up a sweat and can be practiced to the participant's comfort level. Attendees vary their speed and intensities in a variety of ways utilising different energy systems. Since the type of training is continuous, the predominant energy system is aerobic. However with frequent bursts of speed the anaerobic system is also developed.

Self-defenceSelf-defence is an important part of Aikido and the ability to focus and be clear in any situation is the best defence. It is also an ideal way to focus on, and take advantage of, the good things that come our way. Our training is designed to foster a positive outlook that is appropriate in all situations.

The art makes use of the fact that an attacker focuses their attention and movement on the person they are attacking. This potentially puts the person being attacked in a leadership position - if they know how to take advantage of it. There is no retaliatory striking and none of the techniques are designed to cause any type of injury. Participants learn pre-arranged attack/defence moves and perform them with many repetitions to develop technical skill and agile, flowing movement. They are taught to safely receive Aikido techniques by properly falling and rolling away, instead of resisting.

How can I benefit from Aikido?Aikido participants experience many benefits from the art's holistic approach:

%u2022 better physical and mental health
%u2022 improved quality of life
%u2022 more energy
%u2022 improved leadership, management and career prospects
%u2022 coaching and support from an experienced instructor
%u2022 moving with fewer aches and pains
%u2022 better posture and balance
%u2022 improved self-esteem
%u2022 weight maintenance
%u2022 stronger muscles and bones
%u2022 relaxation and reduced stress
%u2022 improved physical fitness, stamina, balance, flexibility, coordination, strength and resilience
%u2022 heightened self-confidence, concentration and alertness
%u2022 increased self-awareness and self-knowledge
%u2022 increased interpersonal awareness through the cultivation of compassion for others

Long-term benefits of the practice often lead to:

%u2022 personal feelings of harmony and wellness
%u2022 a deeper sense of wholeness, unity, integration and interconnectiveness
%u2022 an expansion of consciousness through mindful action
%u2022 a sense of readiness for the unexpected at all times

How do companies benefit from Aikido?
Companies who have embraced the 'Aikido way' also benefit allowing them to:

%u2022 enhance and nurture leadership capabilities within their people
%u2022 promote communication and teamwork
%u2022 complement 'employer of choice' status
%u2022 improve management performance, competitiveness, productivity and profits
%u2022 improve innovative thinking and motivation
%u2022 develop and maintain a learning culture
%u2022 value and retain employees

Some of the companies who have benefited worldwide from doing business the Aikido way include; Alcan, Bank of Norway, Bel-Air Hotel Beverly Hills, Catapillar Corporation, Chase Manhattan Bank, Compaq Computers, Digital Equipment Corporation, Glaxo Inc, Institute of Personal Development South Africa, Kaiser Permanente, Proctor & Gamble, Purina, Steven Covey Associates, United States Air Force Academy.

ACKNOWLEDGE: Be aware of conflict and what your feelings are about that conflict. Appreciate the other's feelings and viewpoint without labelling or judging.

ACCEPT: Show the other side that you want to work out a solution. Take responsibility that you are also part of the conflict and all sides are in this together.

ADAPT: Be willing to change and be open to new ideas. Be able to consider a wide range of solutions without excessive judgment.
Thanks for taking the time to read this blog, and I hope it makes you want to find out more about Aikido www.aikido4beginners.co.uk
Posted 26th May 2011 by dunken Francis

Ikkyo Defence Against Stick Attacks

Jodori or stick disarming is also taught in Aikido. The techniques are shown from different angles and also Omote (Front) and Ura (Back).
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Opinions and Comments

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Glossary of Common Terms

Aikido: Way of Harmonizing the Life Energy
Aihanmi: Different side handgrab
Atemi: Strike
Bokken: Wooden sword
Dan: Black belt rank
Dojo: Training hall
GI: Training uniform
Gyakuhanmi: Same side (Mirror image) handgrab
Hakama: Split-skirt worn by Yudanshas (Black belt holder)
Hanmi-handachi: Nage (Thrower) is seated and Uke (Attacker) is standing
Jiyuwaza: Freestyle practice (Any attack or technique is freely used)
Jo: Wooden stick
Kata: Shoulder
Kiai: War cry
Kihon: Basic form of a technique
Ki-no-nagare: Fluid form of a technique
Kumi-tachi: Advanced sword forms done with a training partner
Kumi-jo: Advanced jo forms done with a training partner
Kyu: Ranks below Dan
Nage: Throw or Thrower
Randori: Multiple attackers
Samurai: Warrior class in Feudal Japan
Sempai: Senior student
Sensei: Teacher or instructor
Seiza: Formal sitting position
Shihan: 6th Dan and above
Suburi: A single movement of a Bokken or Jo
Suwariwaza: Seated techniques
Tachidori: Sword disarms
Taijutsu: Unarmed combat
Tanto: Knife
Te: Hand
Tsuki: Thrust or punch
Uchi: To strike
Uke: Attacker
Ukemi: Breakfall
Ushiro: Behind or back
Waza: Technique
Yokomen: Side of head
Yudansha: A black belt holder
Zanshin: Concentration during training

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duncanmcloed

Hello world =) I'm HC 30 years young, I'm working in Education Industry. I enjoy listening to music, watching movies and tv, Aikido, playing piano etc... more »

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