Buddhaliography: Heart Sutra

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GREAT PRAJÑÂ PARAMITÂ HEART SÛTRA

Poisonous words. Utter one word. Breath one breath of a sound and it's done. All the 84,000 sutras, shastras, codes and dharmas are spoken. When boil Buddha down. Pack him tight. This is what you have . . . the heart. Great wisdom far beyond delusive thinking. More conventionally we would say: The classical condensation of the six-hundred-volume Prajna Praramita literature, translated into Chinese by Hsuan-tang in the seventh century, can be called the basic Mahayana sutra. Known as the "Heart Sutra," it is recited in early morning services on ordinary days, and during the morning services at sesshin.

Heart Sutra

KAN JI ZAI BO SA GYÔ JIN HAN-NYA HA RA MI TA JI
Avalokiteshvara Bodhisattva, practicing deep Prajna Paramita,

SHÔ KEN GO ON KAI KÛ DO IS-SAI KU YAKU.
clearly saw that all five skandhasa are empty, transforming anguish and distress.

SHA RI SHI SHIKI FU I KU KU FU I SHIKI
Shariputra, form is no other than emptiness, emptiness no other than form;

SHIKI SOKU ZE KU KU SOKU ZE SHIKI
form is exactly emptiness, emptiness exactly form;

JÛ SÔ GYÔ SHIKI YAKU BU NYO ZE
sensation, perception, mental reaction, consciousness are also like this.

SHA RI SHI ZE SHÔ HÔ KÛ SÔ FU SHÔ FU METSU
Shariputra, all things are essentially empty-- not born, not destroyed;

FU KU FU JÔ FU ZÔ FU GEN
not stained, not pure; without loss, without gain.

ZE KO KÛ CHÛ MU SHIKI MU JU SÔ GYÔ SHIKI
Therefore in emptiness there is no form, no sensation, perception, mental reaction, consciousness;

MU GEN-NI BI ZES-SHIN I
no eye, ear, nose, tongue, body, mind,

MU SHIKI SHÔ KÔ MI SOKU HÔ
no color, sound, smell, taste, touch, object of thought;

MU GEN KAI NAI SHI MU I SHIKI KAI
no seeing and so on to no thinking;b

MU MU MYÔ YAKU MU MU MYÔ JIN
no ignorance and also no ending of ignorance,

NAI SHI MU RÔ SHI YAKU MU RÔ SHI JIN
and so on to no old age and death, and also no ending of old age and death;c

MU KU SHU METSU DÔ
no anguish, cause of anguish, cessation, path;d

MU CHI YAKU MU TOKU I MU SHÔ TOK'KO
no wisdom and no attainment. Since there is nothing to attain,

BO DAI SAT-TA E HAN-NYA HA RA MI TA
the Bodhisattva lives by Prajna Paramita,

KO SHIM-MU KEI GE MU KEI GE KO MU U KU FU
with no hindrance in the mind; no hindrance and therefore no fear;

ON RI IS-SAI TEN DÔ MU SÔ KU GYÔ NE HAN
far beyond delusive thinking, right here is Nirvana.

SAN ZE SHÔ BUTSU E HAN-NYA HA RA MI TA KO
All Buddhas of past, present, and future live by Prajna Paramita

TOKU A NOKU TA RA SAM-MYAKU SAM-BO DAI
attaining Anuttara-samyak-sambodhi.e

KO CHI HAN-NYA HA RA MI TA
Therefore know that Prajna Paramita

ZE DAI JIN SHÛ ZE DAI MYÔ SHÛ
is the great sacred mantra, the great vivid mantra,

ZE MU JÔ SHÛ ZE MU TO TO SHÛ
the unsurpassed mantra, the supreme mantra,

NO JÔ IS-SAI KU SHIN JITSU FU KO
which completely removes all anguish. This is truth not mere formality.

KO SETSU HAN-MYA HA RA MI TA SHU
Therefore set forth the Prajna Paramita mantra,

SOKU SETSU SHU WATSU
set forth this mantra and proclaim:

GYA TEI GYA TEI HA RA GYA TEI HARA SO GYA TEI
Gate gate paragate parasamgatef

BO JI SOWA KA HAN-NYA SHIN GYÔ
Bodhi svaha!g



Diamond Sangha
Sesshin Sutra Book

December 1991 version
Translations/revisions by Robert Aitken Roshi
of the Diamond Sangha Zen Buddhist Society,
Koko An, 2119 Kaloa Way, Honolulu, Hawaii, USA 96822

Notes and Comments

Notes and comments are lifted from the endnotes of the Empty Sky compilation of these Zen Buddhist texts and The Syllabus section of Encouraging Words - zen buddhist teachings for western students by Robert Aitken Roshi

Skandhas the five "bundles" that make up the self: forms of the world, sensation, perception, mental reaction and consciousness.

no form, no sensation, perception, mental reaction, consciousness; no eye, ear, nose, tongue, body, mind, no color, sound, smell, taste, touch, object of thought; no seeing and so on to no thinking The six senses, the six fields sensed and the six qualities of consciousness (seeing, hearing, smelling, tasting, feeling & thinking) form the Eighteen Dhatus, or differentiated categories.

no ignorance and also no ending of ignorance, and so on to no old age and death, and also no ending of old age and death Refers to the Twelve-linked Chain of Causation (12 nidannas) The classical karmic cycle. With no liberation from this chain, it is endlessly repeated.
  1. Ignorance
  2. Karmic-formations
  3. Consciousness
  4. Mind-and-body
  5. Six sense organs
  6. Contact
  7. Feeling
  8. Craving
  9. Grasping
  10. Becoming
  11. Birth
  12. Aging and death

no anguish, cause of anguish, cessation, path
The Four Noble Truths
  1. Anguish is everywhere.
  2. There is a cause of anguish.
  3. There is liberation from anguish,
  4. Liberation from anguish is the Eightfold Path.


Anuttara-samyak-sambodhi (Sanskrit) Supreme perfect, all-penetrating enlightenment. Total unitive fulfillment. Chao Chou makes it out to mean fully and totally present moment after moment 24/7. It's said that even the Buddha Shakyamuni is only half-way there.

Gate gate paragate parasamgate DT Suzuki translates as "Gone, gone, gone to the other shore, landed at the other shore."

Bodhi svaha! Exclamation of joy.

Hakuin Zenji's Commentary

Chao Chou Loves this Poison

Hakuin Zenji (1689-1769) was one of the most important of all Japanese Zen masters. His commentary on the Heart Sutra is a Zen classic that reflects his dynamic teaching style, with its balance of scathing wit and poetic illumination of the text. Hakuin's sarcasm, irony, and invective are ultimately guided by a compassion that seeks to dislodge students' false assumptions and free them to realize the profound meaning of the Heart Sutra for themselves. The text is illustrated with Hakuin's own calligraphy and brush drawings.

Zen Master Hakuin's commentary on the Heart Sutra -Kim Boykin Amazon Customer Review
The page-long Heart Sutra is one of the most popular Buddhist texts and is chanted every day in Zen monasteries. This small book is a commentary on the Heart Sutra by the Japanese Rinzai Zen master Hakuin Ekaku (1686-1768). Hakuin goes through the Heart Sutra a word or phrase or line at a time, commenting usually with a paragraph of prose followed by a verse. Translator Norman Waddell adds helpful notes about the Buddhist doctrines, Chinese folktales, and so forth, that Hakuin refers to. And the book is illustrated with Hakuin's own calligraphy and paintings.

Hakuin writes in the incisive, poetic, paradoxical style that I think of as "Zen-speak" when it gets imitated poorly, but this is the real thing. Hakuin's writing is lively, funny, often sarcastic or scatalogical.

Here are a couple of bits I especially liked, to give you a sense of Hakuin's style: Commenting on the line "Form is no other than emptiness, emptiness no other than form," Hakuin says, "A nice hot kettle of stew. He ruins it by dropping a couple of rat turds in. It's no good pushing delicacies at a man with a full belly. Striking aside waves to look for water when the waves _are_ water." Commenting on the phrase "is delivered from all distress and suffering," Hakuin offers this verse:

The ogre outside shoves the door,
The ogre inside holds it fast.
Dripping sweat from head to tail
Battling for their very lives,
They keep it up throughout the night
Until at last when the dawn appears
Their laughter fills the early light--
They were friends from the first.


If you'd prefer a commentary in a more ordinary, explanatory style, try Albert Low's "Zen and the Sutras," which includes a chapter on the Heart Sutra, or Thich Nhat Hanh's "The Heart of Understanding." If you're looking for a scholarly commentary, try Donald Lopez's "The Heart Sutra Explained."

Clean to the Bone -Timothy J. Smith Amazon Customer Review
This is the second-most important treatment of the Heart Sutra I've ever encountered. Edward Conze's has to be first; even this translation depends somewhat on Conze's almost perfect translation. As a Sanskrit Scholar and occasional Buddhist, I've contemplated this Sutra for years, and have garnered insights from several translations, most notably those of Conze, this one, and Red Pine's. I'd recommend getting all three. I'd also recommend reading this one LAST. It is a sharp razor that slashes through the intellect, offends the senses and sensibilities, and reveals the pure, impersonal core of this most sacred work in a manner unlike that of any other treatment.

If you do not work out your own understanding, questions, reflections first, this text will either offend or amuse, and thus be wasted. It is no museum piece or comedy act; as another reviewer has said, Hakuin is the Real Deal when it comes to Zen, and treated with respect - and even fear - he will deliver the Heart of this Sutra directly into your own heart.
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Reader Recommended

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Primo Translation by Red Pine

The Heart Sutra, a mere 35 lines, is one of Buddhism's best-known teachings, "Buddhism in a nutshell," according to Red Pine, an award-winning translator of Chinese poetry and religious writings. But when he was asked to prepare a fresh translation, he found himself reconsidering its origins, reexamining every word, and reassessing every nuance. The result is a meticulous line-by-line interpretation that will radically deepen readers' understanding of not only the sutra but also Buddhism's underlying structure, Abhidharma, or the Matrix of Reality. Red Pine begins by noting that while no one knows where the Heart Sutra came from or who composed it, he has come to believe that its roots are in Northern India, and that "the noble Avalokiteshvara Bodhisattva" named in the first line is none other than an incarnation of Maya, the Buddha's mother. Red Pine then proceeds to explicate the Heart Sutra in its concentrated entirety, including its most cited pronouncement, "form is emptiness, emptiness is form," a feat that will engage and enlighten every serious student of the Dharma. Donna Seaman From Booklist
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Heart Blogging

Taiwan's BMF Forum teams up with Hong Kong Filmart
The selected books will include the latest graphic novel from Jimmy Liao, The Rainbow Of Time, and short story The Heart Sutra written by Lust, Caution author Eileen Chang. The forum is also in talks with the Hong Kong Asia Film Financing Forum (HAF) ...
Wacky gifts can spice up your Valentine's Day
... representation of the heart that features rubies at the end of each auricle and ventricle. The anatomical representation also comes in silver, but watch the aorta, it might tear her sweater. Next is a vibrating duck featured in Kama Sutra Closet.
Mindful Eating: A Teacher Responds to Readers
This is beautifully articulated in the Heart Sutra, a very short very famous and very beautiful Buddhist scripture you can find online or in bookshops. ? Salieres, New Hampshire Mindfulness is one of the seven factors of enlightenment.
Prominent Japanese author visits campus
Ito will talk about her recent books on the "Heart Sutra," the Japanese Buddhist teacher Shinran and their influence on contemporary existence. She will be joined by Dr. Steve Covell, chair of the WMU Department of Comparative Religion and Dr. Jeffrey ...

The Dalai Lama Commentary

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Jon Kabat-Zinn

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