In the Buddhist system of thought all sounds are said to originate from "a" -- which is pronounced like the short a sound in father. For esoteric Buddhism "a" has a special function because it is associated with Shunyata or the idea that no thing exists in its own right, but is contingent upon causes and conditions.

Tibetan Buddhists believe that saying the mantra (prayer), Om Mani Padme Hum, out loud or silently to oneself, invokes the powerful benevolent attention and blessings of Chenrezig, the embodiment of compassion. The Dalai Lama is an incarnation of Chenrezig. Viewing the written form of the mantra is said to have the same effect. Mantras often carved into stones especially in Tibet, see the one pictured on the stone above, and are placed where people can see them.

Tibetans also write the mantras on paper and enclose the mantra in a prayer wheel. Spinning the written form of the mantra around in a prayer wheel is also believed to give the same benefit as saying the mantra. Prayer wheels are found everywhere in the lands influenced by Tibetan Buddhism.

Another tool the Buddhists use in conjunction with mantra is a necklace known as a mala. Learn all you ever wanted to know about the symbolism and how to use a mala.

EXAMPLES OF BUDDHIST MANTRAS

From wikipedia

· Om wagishwari hum This is the mantra of the Mahabodhisattva Manjusri, Tibetan: Jampelyang (Wylie "'jam dpal dbyangs")... The Buddha in his wisdom aspect.

· Om mani padme hum The mantra of Chenrezig, Mahabodhisattva, the Buddha in his compassion aspect.

· Om vajrapani hum The mantra of the Buddha as Protector of the Secret Teachings. ie: as the Mahabodhisattva Channa Dorje (Vajrapani).

· om vajrasattva hum The short mantra for Vajrasattva, there is also a full 100-syllable mantra for Vajrasattva.

· Om ah hum vajra guru padma siddhi hum The mantra of the Vajraguru Guru Padma Sambhava who established Mahayana Buddhism and Tantra in Tibet.

· Om tare tuttare ture svaha The mantra of Jetsun Dolma or Tara, the Mother of the Buddhas.

· Om tare tuttare ture mama ayurjnana punye pushting svaha The mantra of Dölkar or White Tara, the emanation of Tara representing long life and health.

To learn more mantras of Tibetan dakini's or goddesses.

The practice of writing mantras, and copying texts as a spiritual practice, became very refined in Japan, and the writing in the Siddham script in which the Sanskrit of many Buddhist Sutras were written is only really seen in Japan nowadays.

In the Hindu tantra the universe is sound. The supreme brings forth existence through the Word (Shabda). Creation consists of vibrations at various frequencies and amplitudes giving rise to the phenomena of the world. The purest vibrations are the var.na, the imperishable letters which are revealed to us, imperfectly as the audible sounds and visible forms.

The name of Lord Rama sung by devotees. The name is chanted as Om Sri Ram Jai Ram Jai Jai Ram. The Hindus have developed a chanting form called Kirtan. You can see more on Kirtan below.

The mantra was often used by Mahatma Gandhi.

Khanna (2003: p.21) links mantras and yantras to thoughtforms:

Mantras, the Sanskrit syllables inscribed on yantras, are essentially 'thought forms' representing divinities or cosmic powers, which exert their influence by means of sound-vibrations.
With the transition from ritualistic Vedic religion to mystical and egalitarian Hindu schools of Yoga, Vedanta, Tantra and Bhakti, the orthodox attitude of the elite nature of mantra knowledge gave way to spiritual interpretations of mantras as a translation of the human will or desire into a form of action, with some features in common with spells in general.[2] For the authors of the Hindu scriptures of the Upanishads, the syllable Aum, itself constituting a mantra, represents Brahman, the godhead, as well as the whole of creation. K%u016Bkai suggests that all sounds are the voice of the Dharmakaya Buddha - i.e. as in Hindu Upanishadic and Yogic thought, these sounds are manifestations of ultimate reality, in the sense of sound symbolism postulating that the vocal sounds of the mantra have inherent meaning independent of the understanding of the person uttering them. Nevertheless, such understanding of what a mantra may symbolise or how it may function differs throughout the various traditions and also depends on the context in which it is written or sounded. In some instances there are multiple layers of symbolism associated with each sound, many of which are specific to particular schools of thought. For an example of such see the syllable: Aum which is central to both Hindu and Buddhist traditions.

In Catholicism there are the prayers such as the Our Father (Pater noster) and Hail Mary, (Ave Maria) especially when prayed as the Rosary, which might be considered mantras in essence.

The rosary is used in a similar fashion to a mala, or prayer beads to count how many of the prayer you have recited. See the sections below to purchase a mala, or to learn much more about choosing and using your mala and the symbolism of the mala go to http://www.geocities.com/rdtibet/mala.htm

Chants, or mantras, of shamans, which are power songs, have been passed down through the generations. Their rhythms and melodies empower the shaman to reach an altered state of conscious and summon his power animal or guardian spirit.

Pagans and Neo-pagans, also known as Druids, also use goddess chants to invoke power. A specific example would be The Charge of the Goddess.

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