Herne the Hunter

It was the summer of 1997 and I was in the middle of a coven ritual. We had just done an energy raising and were now relaxing as we grounded and let the excess energy drain out.

Except, I couldn't get the excess to leave. However much I tried, this extra tingling fullness of pure energy would not leave. I finally told the group - I can't ground. He won't let me.

Just who was "he"? It turns out that He was Herne, and he was letting himself be known to me as a most dramatic fashion. The rest of that evening I had his voice sitting on my right ear and passing comment. He liked the wine, but thought the wine glasses a bit "sissy". Those around me tell me that I was more masculine in my behaviour and my way of standing and walking, and my voice was deeper.

He stuck around the rest of the evening, then finally decided it was time to go.

He still hangs around sometimes, I can sense His presence. He's never tried to get my attention through such means again though. These days, he is more likely to speak to my husband than to me. His comments about wine glasses and drinks are just as opinionated though.

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Cernunnos was worshipped by the Iron Age Celts all across Europe as late as the first century AD, and there is evidence his worship began centuries before that.

The earliest found image of Cernunnos dates from the 4th century, BCE, carved on rock in Val Camonica, Northern Italy. The image of the cross-legged stag-horned deity with the ram-horned serpent is probably an archetypal image of a Celtic god. However this association of image and name comes from a single carved image discovered in Paris and generated by sailors from the Gallic Parisii tribe (from whom Paris got its name) in the 1st century CE, by which time Gaul (modern France) had become a Roman province.

Further Gaulish inscriptions to Cernunnos have been found at Seinsel-Rëlent, Germany (dedicated to Deo Cernunico) and an inscription using Greek lettering from Montagnac, France: Alleteinos [dedicated this to] Karnonos of Alisonteas. Images consistent with Cernunnos have been found from Cisalpine Gaul (Italy) through Gaul to Denmark, on the famous Gundestrup Cauldron.

The Gundestrup Cauldron

Cauldrons had magical significance for the Celts, and this is the most ornate ever found. It was beaten out of 10 kg of silver, probably in the second century BC, constructed from 13 heavily decorated rectangular panels and a plain bowl containing a 14th circular one (possibly a late addition). The entire assembly is 70 cm in diameter.

Sometime around the birth of Christ it was taken to pieces and apparently just left on the ground in a bog near what is now the hamlet of Gundestrup in Northern Jutland, where it gradually became overgrown and covered with peat. It remained there until its discovery by peat cutters in 1891.

The eight external panels (of which one is missing) each feature what appears to be the single face of a different god or goddess, surrounded by much smaller humanoids or beasts. The five interior panels each depict many characters, men, women, gods and beasts, in what may be a story.

One of these panels depicts Cernunnos.



'Classical' depictions of Cernunnos show him seated cross-legged on the floor or on a mound as in this picture from a panel on the Gundestrup Cauldron. Some have used this image to suggest an oriental influence on Celtic art; the pose being described as 'Buddhic'. However, it is more likely to represent the natural sitting posture of the Celts who did not (at least according to classical writers) posess chairs or ornaments to sit upon but rather sat upon the ground. It has also been proposed that Cernunnos represents a truly ancient deity originating before agrarian societies arose. Or, at the very least originating when hunter-gatherer and agrarian societies existed side by side; for he is seen as a protector deity patron both of the hunt and of the hunted which may explain his association both with the stag and with canids that may either be wolves or hunting dogs.

Image of Horned God from Cernunnos the Stag Lord and is in the public doman
Image of Gundestrup Cauldron is licensed under the Creative Commons Attribution ShareAlike 3.0

Windsor Park, Berkshire, during the reign of Richard II.
Herne was one of the King's huntsmen in the Great Park, a man skilled in woodcraft. One day when he and the King were out hunting a huge stag they were racking turned on the King charging to gore him. Herne bravely stood in its way and saved the King's life, but he was seriously gored himself.

From a beech tree a wizard called Phillip Urwick appeared. He bade the King to strap the dead stag's antlers to Herne's head. The King bound Herne to an oak to support him, and miraculously he survived. The King was forever grateful and Herne became his favourite head huntsman.

Urwick tended Herne back to health in his hut on Bagshot Heath. Two of the other huntsmen became jealous of the King's favourite and some say they framed him for poaching and others say they struck a bargain with Urwick to remove his skill at woodcraft. Whatever the cause, Herne hanged himself in shame from his oak but his spirit was restless - and the wild hunt had begun.

The two treacherous huntsmen were impelled by Urwick to ride with Herne for all eternity and to this day the hunt is seen or heard in Windsor Forest and as far away as Cookham Moor and Huntercombe Manor which gets its name from the hunter.

Legend of Herne the Hunter at Windsor Park from multiple sources