Do You believe in aliens & UFOs?

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Do You Believe?

What Do I Believe? 

That is actually easy to answer, but not easy to answer quickly. In fact, it took me 240 pages of typing to come up with an answer! ACK! Well, those pages are soon to be a book, and I've got permission from the publisher to post the introduction from the book here, and that pretty much answers the question, so here it is:



~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

In the summer of 1978 two small children, ages 3 and 4 were startled to see what they described to adults as a small white monkey, sitting in the tree. What was strange about this was that the sighting occurred in the far north of New England, in a pine forest in Maine. Odder still was the children's insistence that the "monkey" could talk and had asked the children to follow him into the forest. Adults were quick to dismiss the sighting as nothing more than over active imaginations. Within weeks, after repeated scolding by his parents, the younger child had changed his story and said he had made the whole thing up. The older child however, stuck firm to her conviction that there was in fact a talking white monkey and she told the adults that no amount of scolding or punishments could force her to lie and say he did not talk to them, because she had been taught that lying was a sin.

In the spring of 1983, twenty feet away from that same spot, several locals heard a loud explosion, and looked up to see what was said to be a large football shaped ship. Among the witnesses to this event was one of the two children whom had earlier seen the so-called "white monkey". In the weeks to pass, the sighting was quickly dismissed and forgotten, until by the end of that summer, only the one child, maintained that she had seen anything at all.

With no knowledge of aliens or UFOs, the now 9 year old girl set out to find out what exactly these two strange sightings had been. Her early interpretations was that the "white monkey" had been some sort of faerie. Her story would become even stranger, when one day she told adults that she had continually had conversations with the "white monkey" over the past several years, and had asked him what it was she had seen in the sky that day, to which he had responded to say it was something he called "The VISION-D8", a type of star ship. Local adults, relatives, and teachers began to worry that the girl's obsession with these two sightings was something more than an over active imagination.

At age 14 this same girl was the lone survivor of a mass murder, which had killed five of her friends. After months of court trials, she was left with no friends alive, thus no one to talk to about having been the witness to her best friends' murder, and she closed down talking to no one, barely speaking a word at all, and spending increasingly more time in the forest visiting with "the white monkey".

At the age of 16, an out of state uncle contacted her bishop and the two of them decided that the girl must be schizophrenic. They called on the help of the state mental institute. Doctors from the institute declared that there was nothing mentally wrong with the girl, saying that she was suffering from normal depression caused by being a witness to a murder, and that it would go away, once she was able to make some new friends to replace the five whom had been murdered. While the doctors would peruse the case no farther, the uncle and the bishop were convinced that the girl was insane and set out to warning members of her church to avoid contact with the girl. A few months later a series of deaths, fires, and unexplained illnesses happened to the bishop and those close to him, resulting in his accusation that the girl was a Witch and had put a curse on him. When no evidence of the girl's involvement could be found, the bishop than turned to the only answer he could come up with: her "white monkey", which she was now calling by the name of Etiole, must be a demon from Hell.

As the years progressed onward, the girl grew to a woman, and continued to maintain that Etiole was real. Twenty years after the original sighting, she claimed to now know that he was not a white monkey, but rather an alien from another solar system. Her continued refusal to deny his existence, combined with the bishop's continued claims that the girl was in league with one of Satan's demons, resulted in a local religious hysteria, as the church congregation took matters into their own hands and set about to multiple acts of violence and vandalism against the young women, resulting in the destruction of her home, and her and her pets being forced out onto the streets during one of Maine's coldest winters. For eight months she and her pets lived sheltered from the snow by only a tarp, surviving on garbage can scraps, and yet through it all, she continued her visits into the forest, to talk with "the white monkey".

Today, thirty-one years after the original sighting of the white monkey, the woman known to many simply as EelKat, has agreed to be interviewed to tell the story, of the ever illusive white monkey of Maine.

Speak Out! Are aliens real? 



What do you say? Real? Not real? From another galaxy? From a different dispensation? What are your thoughts on the matter?

Are aliens real?

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Yes, I am a believer.

none says:

YES

spirituality says:

I believe there are aliens. I'm not sure the beings you met are aliens though. Two different things.

No, I am skeptical.

 

Wikipedia Says: Extraterrestrial Life 

Extraterrestrial life is defined as life which does not originate from planet Earth. The existence of such life is theoretical and all assertions about it remain disputed.

Hypotheses regarding the origin(s) of extraterrestrial life, if it exists, are as follows: one proposes that it may have emerged, independently, from different places in the universe. An alternative hypothesis is panspermia or exogenesis, which holds that life emerges from one location, then spreads between habitable planets. These two hypotheses are not mutually exclusive. The study and theorization of extraterrestrial life is known as astrobiology, exobiology or xenobiology. Speculated forms of extraterrestrial life range from life with the simplicity of bacteria to sapient or sentient beings.

Suggested locations which might have once developed, or presently continue to host life similar to our own, include the planets Venus and Mars, moons of Jupiter and Saturn (e.g. Europa, Enceladus and Titan) and Gliese 581 c and d, recently discovered to be near Earth-mass extrasolar planets apparently located in their star's habitable zone, and with the potential to have liquid water.

To date, no credible evidence of extraterrestrial life has been discovered which has been generally accepted by the mainstream scientific community.

All other proposals, including beliefs that some UFOs are of extraterrestrial origin (see extraterrestrial hypothesis) and claims of alien abduction, are considered hypothetical by most scientists. UFO sightings are sightings of unidentified flying objects that may or may not be connected with extraterrestrial intelligent life. Most of these sightings can be dismissed as sightings of Earth based aircraft or known astronomical objects, or perpetration of hoaxes. Some sightings have remained unexplained, in some cases having been reported by trained professionals.

In 2006, New Scientist published a list of ten controversial pieces of evidence that extraterrestrial life exists,http://www.newscientist.com/article/dn9943-top-10-controversial-pieces-of-evidence-for-extraterrestrial-life.html but scientists do not consider them credible since no direct observational evidence has been encountered. Many scientists, such as the late Carl Sagan, believe that it is nearly impossible for no other intelligent life to exist in the universe.

Types of Aliens:

Wikipedia Says: 

This is a list of alleged alien beings that have been reported in close encounters, speculated to be associated with UFOs, or otherwise imagined. UFOs are apparent flying objects which are popularly believed to remain unidentified in terms of existing technology or natural phenomena even after rigorous attempts at identification.

 

Pleiadeans

Pleiadeans (also spelled Pleiadian or Plejaran) is the name given to what are said to be a group of extraterrestrials from the Pleiades star cluster in the constellation Taurus, approximately 400 light years from Earth. Some refer to them as Nordic aliens. Their home planet is said to be called Erra, and various descriptions of their appearance have been given by those who claim to have been in contact with them.Huntley, Noel (2002) "Ets and Aliens: Who Are They? and Why Are They Here?", Xlibris Corporation, ISBN 140104073X

Contactees who claim to have been in contact with the Pleiadeans include Billy MeierFrissell, Robert (2002) "Nothing in This Book Is True, But It's Exactly How Things Are", Frog, ISBN 1583940677 and James Gilliland; ; however, their reliability as witnesses is disputed.

 

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Greys

The term Greys denotes a style of alleged intelligent, humanoid extraterrestrials appearing in folklore, popular culture, and ufology. In particular, they are a common motif in close encounter and alien abduction claims.

 

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Reptilian humanoids

Reptilian humanoids comprise a common motif in creation mythology, folklore, science fiction, fantasy, conspiracy theories, ufology and cryptozoology.

 

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Space Brothers

Nordic aliens (Aryan aliens) are said to be a group of humanoid extraterrestrials. They are so named because they are said to resemble Nordic, Scandinavian, or Aryan racial images.Schnoebelen, William J. (2003) "Space Invaders", Xlibris Corporation, ISBN 1413424023

Nordic aliens form a notable part of UFO/abduction belief and the contactee movement in European and Latin American nations, but are not commonly found in accounts from the US.Dean, Jodi (1998)"Aliens in America: Conspiracy Cultures from Outerspace to Cyberspace",Cornell University Press, ISBN 0801484685 Owing to the writings of self-professed Ufologist and contactee Billy Meier, they are sometimes known as Pleiadeans or Errans, and are said to be from the Pleiades star cluster in the constellation of Taurus,Huntley, Noel (2002) "ETs and Aliens: Who Are They? and Why Are They Here?", Xlibris Corporation, ISBN 140104073X although they have been known by other names, and were originally said to come from Venus or other planets within the Solar System because of the claims of George Adamski.

 

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Energy Beings (including angels and faeries)

An energy being or astral being is a name given to a group of fictional lifeforms sharing some aspects of their appearance or abilities attributed to the idea that they are composed of pure energy and not made of matter. They appear in myths/legends, paranormal/UFO accounts, and in various works of fiction.

Rather than being literally composed of energy in the physical sense, energy beings are typically rendered as being composed of a translucent glowing fluid, somewhat in common with the representations of ghosts.

The above being common, is not universal. Thanks to fictional representations such as the Q, the distinction between Energy Beings, Elemental spirits, and Cosmic beings is not always distinct. While some such as the Taelons are barely more powerful than mortals, others such as the Q, the Ascended Ancients/Ori from Stargate SG-1, and the Anodite from Ben Ten Alien Force possess god like powers on par with characters often classified as conceptual or higher dimensional beings, AKA Cosmic beings. Often, but not always, being those races that stand in power between the more limited Elemental spirits and the more cosmically powerful Cosmic beings.

 

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Venusians

The word "Venusian" is simply a combination of the name of the planet Venus and the suffix -ian, formed on the analogy of "Martian" (as if = "Marsian"). Based on the latter pronunciation, the spelling "Venutian" is sometimes found.

The classically correct form of the word should be "Venerean" or "Venerian" (cf. Latin: venereus, venerius "belonging to the goddess Venus"), but these forms were only used by a few authors (e.g. Robert A. Heinlein). Scientists sometimes use the adjective "Cytherean" to describe Venus, from the goddess' epithet Cytherea.

In science fiction and ufology, a Venusian is a native inhabitant of the planet Venus.

 

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Nordics

Nordic aliens (Aryan aliens) are said to be a group of humanoid extraterrestrials. They are so named because they are said to resemble Nordic, Scandinavian, or Aryan racial images.Schnoebelen, William J. (2003) "Space Invaders", Xlibris Corporation, ISBN 1413424023

Nordic aliens form a notable part of UFO/abduction belief and the contactee movement in European and Latin American nations, but are not commonly found in accounts from the US.Dean, Jodi (1998)"Aliens in America: Conspiracy Cultures from Outerspace to Cyberspace",Cornell University Press, ISBN 0801484685 Owing to the writings of self-professed Ufologist and contactee Billy Meier, they are sometimes known as Pleiadeans or Errans, and are said to be from the Pleiades star cluster in the constellation of Taurus,Huntley, Noel (2002) "ETs and Aliens: Who Are They? and Why Are They Here?", Xlibris Corporation, ISBN 140104073X although they have been known by other names, and were originally said to come from Venus or other planets within the Solar System because of the claims of George Adamski.

 

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Extraterrestrial Encounters 

Contact with Alien Civilizations: Our Hopes and Fears about Encountering Extraterrestrials

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The Encyclopedia of Extraterrestrial Encounters

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Chariots of the Gods - The Mystery Continues [VHS]

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The Mammoth Encyclopedia of Extraterrestrial Encounters: The Definitive Illustrated A - Z Guide To All Things Alien

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Chariots of the Gods

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Alien Encounters

 

Poll: Have you ever had an alien encounter?

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Speak Out: Have you ever had an alien encounter? (sighting, contact, abduction, spiritual guidance, visits from angels, etc) 

Have you ever had an alien encounter? (sighting, contact, abduction, spiritual guidance, visits from angels, etc)

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Yes.

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No.

 

Wikipedia Says: Abduction Phenomenon 

The terms alien abduction or abduction phenomena describe "subjectively real memories of being taken secretly and/or against one's will by apparently nonhuman entities and subjected to complex physical and psychological procedures."Appelle, Stuart. The Abduction Experience: A Critical Evaluation of Theory and Evidence. Journal of UFO Studies, n.s. 6, 1995/96, pp. 29?78

People claiming to have been abducted are sometimes called "abductees" or "experiencers." They often claim to have been subjected to a forced medical examination that emphasizes their reproductive system. Miller, John G. "Medical Procedural Differences: Alien Versus Human." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press, 1994. Pp. 59-64. Abductees sometimes claim to have been warned against environmental abuse and the dangers of nuclear weapons. Consequently, while many of these purported encounters are described as terrifying, some have been viewed as pleasurable or transformative.

The abduction phenomenon has garnered substantial attention from mainstream scientists and mental health professionals, who overwhelmingly doubt that the phenomenon occurs literally as reported and who have proposed a variety of alternate explanations, including "deception, suggestibility (fantasy-proneness, hypnotizability, false-memory syndrome), personality, sleep phenomena, psychopathology, psychodynamics and environmental factors."Appelle, 1996

The first alien abduction narrative to be widely publicized was the Betty and Barney Hill abduction in 1961. Reports of the abduction phenomenon have been made around the world, but are most common in English speaking countries, especially the United States. The contents of the abduction narrative often seem to vary with the home culture of the alleged abductee.Sheaffer, Robert. "A Skeptical Perspective on UFO Abductions." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press, 1994. Pp. 382-388.

Alien abductions have been the subject of conspiracy theories and of popular science fiction works such as The X-Files.

 

Contactee

Contactees are persons who claim to have experienced contact with extraterrestrials. Contactees have typically reported that they were given messages or profound wisdom by extraterrestrial beings, and that they were compelled to share these messages. These claimed encounters are often described as ongoing, but some contactees claim to have had as few as a single encounter.

As a cultural phenomenon, contactees perhaps had their greatest notoriety from the late 1940s to the late 1950s, but individuals continue to make similar claims in the present, such as Swiss cult leader Billy Meier. Some have shared their messages with small groups of followers, and many have issued newsletters or spoken at UFO conventions.

The stories of contactees contain much material that has not stood the test of time, such as claims that there are unknown planets within this solar system, or that the planets of our solar system are inhabited by so-called "Space Brothers", beings physically similar to humans but more spiritually evolved. Certainly at least some of the claims were fraudulent.(Spencer 1991:82)

The contactee movement has seen serious attention from academics and mainstream scholars. Among the earliest was the classic 1956 study, When Prophecy Fails by Leon Festinger, et al., which included information about, and analysis of, contactee groups. Additionally, there have been at least two university-level anthologies of scientific papers regarding the contactee movements (see sources below). Jenny Randles and Peter Houghe have written that "The contactee movement is a rich treat for anthropologists, sticky with sincere and sincerely deluded individuals. Were the contactees in touch with anything other than their own internal fantasies?"(Randles and Hough, 108)

Contactee accounts are generally different from those who allege alien abduction, in that while contactees usually describe beneficial experiences involving human-like aliens, abductees rarely describe their experiences positively.

 

Abductee

Alien abduction claimants (also called abductees and experiencers) are people who have claimed to have experienced the paranormal abduction phenomenon. The term "abduction phenomenon" describes claims of non-human creatures kidnapping individuals and temporarily removing them from familiar terrestrial surroundings.Rodeghier, Mark. "Who is an Abductee? A Set of Selection Criteria for Abductees." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 22. The abductors, usually interpreted as being extraterrestrial life forms, are said to subject experiencers to a forced medical examination that emphasizes the alleged experiencer's reproductive system. Miller, John G. "Medical Procedural Differences: Alien Versus Human." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 59-64.

The first alien abduction narrative to be widely publicized was the Betty and Barney Hill abduction in 1961. Since that time, the credibility and mental health of alleged experiencers has taken on great importance to those seeking to determine the veracity of the abduction claims. Mainstream academics and members of the skeptics movement generally doubt that the phenomenon occurs literally as reported, and have proposed a variety of alternate explanations.

Such skeptics often argue that the phenomenon might be a modern-day folk myth or vivid dreams occurring in a state of sleep paralysis. On the contrary ufologists and paranormal researchers hold positions closer to the face-value of abduction claims. The discovery of common psychological traits shared by abductees would have the potential to determine a neurological explanation for the claims, while other commonalities or differences may serve to reinforce that the claims of the experiencers do in fact correspond with objective reality.

Some Famous
Abductees & Contactees:

 

Brigitte Grant

Brigitte (or Bridget?) Grant (pseudonym) is a British make-up artist. She claims to be a multiple abduction victim and also that she has experienced paranormal and alien events throughout her life from early childhood to the present. She is regarded in many circles as being the UK's, if not Europe's, "leading" Alien Abductee and it is widely believed that her abduction experiences are unparalleled. This is to be the subject of the forthcoming book The Alien Within by Nick Pope.

In 2001, at the 20th Leeds International UFO Conference organized by UFO Magazine (UK), Nick Pope introduced Briggite where she related some of her childhood experiences and described them in the context of a child's description, later in the lecture revisiting the simple child-like explanations from a more adult perspective. Nick worked with for several years, and took her to New York to work with Budd Hopkins. He gave a joint presentation with her at the September 2001 conference organised by "UFO Magazine" editor Graham W Birdsall.

One of her early experiences allegedly involved "a little Chinese girl. "I thought has to be Chinese, oriental at lease because of her eyes." and later "...a sort of gazebo in a field. The field shimmered around it and I thought it must have been the grass swaying in the wind. The gazebo had colored lanterns around the outside...flickering..." exact quotes. We were later to find out that the little Chinese girl was probably one of the stereotypical "Greys" and the gazebo was most likely an alien craft.

Brigitte also related more current abduction events, some of which supposedly occurred when she was living in the USA. Nick introduced her to Budd Hopkins, a renowned expert of the abduction phenomenon in the USA, to try to bring clarity to Brigite's deep conscious memories through the use of regression techniques.

In Nick Pope's Weird World article he states that "I gave a presentation with Brigitte Grant, an abductee who Ive been working with for several years. Brigitte gave an overview of the various strange experiences that she's had, focusing on a few specific UFO and abduction experiences. For an audience more used to hearing from the abduction researchers, it was refreshing to hear about experiences first hand, from an abductee, and aside from being fascinated by her story, the audience very much appreciated Brigitte's courage for speaking out about her encounters in so public a forum. The Sunday speakers were equally impressive."''

Nick Pope is currently working with Brigitte Grant on a book - The Alien Within - about her extraordinary UFO and abduction experiences, which are unparalleled in the literature. She is also the founder member of the South West Witness Support Group.http://www.nickpope.net/operation_lightning_strike_inter.htm

 

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Budd Hopkins

    Early life and career

    Born and raised in Wheeling, West Virginia. He graduated from Oberlin College in 1953, that same year moving to New York City, which has been his home since then.

    Budd Hopkins also shares relation with Anthony Hopkins, a mega-movie star known for such movies as Hannibal lecter

    Hopkins' art is in the permanent collections in the Whitney Museum, the Guggenheim Museum, Hirschorn Museum, and at the Museum of Modern Art; he has received grants or endowments from the Guggenheim Foundation and the National Endowment for the Arts. His articles on art have appeared in leading magazines and journals, and he has lectured at many art schools including Truro Center for the Arts at Castle Hill[1].

    [edit] Interest in UFOs

    In 1964, Hopkins and two others saw a UFO in daylight for several minutes. Fascinated, he joined UFO research group NICAP and began reading many UFO books and articles.

    In 1975, Hopkins and Ted Bloecher studied a multiple-witness UFO report, the North Hudson Park UFO sightings which occurred in New Jersey. In 1976, the Village Voice printed Hopkins' account of the investigation.

    Hopkins began receiving regular letters from other UFO witnesses, including a few cases of what would later be called "missing time": inexplicable gaps in one's memory, associated with UFO encounters.

    [edit] Alien abduction

    With Bloecher and psychologist Aphrodite Clamar, Hopkins began investigating the missing time experiences, and eventually came to conclude that the missing time cases were due to alien abduction.

    By the late 1980s, Hopkins was one of the most prominent people in ufology, earning a level of mainstream attention that was nearly unprecedented for the field. He established the non-profit Intruders Foundation 1989 to publicize his research.

    Hopkins has written several popular books about abductees, notably Missing Time, and is the founder of the Intruders Foundation, a non-profit organization created to document and research alien abductions, and to provide support to abductees.

    For roughly the first seven years of his investigation of the abduction phenomenon, Hopkins himself conducted no hypnosis sessions. Rather, he secured the aid of licensed professionals. He notes that three of these therapists (Drs. Robert Naiman, Aphrodite Clamar and Girard Franklin) were quite skeptical of the reality of abduction claims, yet all uncovered detailed abduction scenarios from their patients. (Hopkins, 218)

    Controversy has been a persistent feature of Hopkins' career in alien abduction and UFO studies. While few seem to doubt Hopkin's motives or sincerity, critics charge that Hopkins is out of his element when he uses hypnosis, thereby aiding his subjects in confabulation: the blending of fact and fantasy. However, Hopkins insists such criticism is specious. He writes, "I have often frequently invited interested therapists, journalists and academics to observe hypnosis sessions. Theoretical psychologist Nicholas Humphrey, who has held teaching positions at both Oxford and Cambridge Universities, and psychiatrist Donald. F. Klein, director of research at the New York State Psychiatric Institute and professor of psychiatry at the College of Physicians and Surgeons, Columbia University, are but two of those who have observed my work firsthand. None of these visitors ... have reported anything that suggested I was attempting to lead the subjects." (Hopkins, 238-239)

    The 1992 film Intruders was based on Hopkins' research, and portrayed abduction scenes.

Budd Hopkins (born on June 15, 1931 in Wheeling, West Virginia) is a central figure in abduction phenomenon and related UFO research. He is also a painter and sculptor of note.

 

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Books by Budd Hopkins

Missing Time

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Sight Unseen: Science, UFO Invisibility and Transgenic Beings

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Witnessed: The True Story of the Brooklyn Bridge UFO Abductions

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Linda Moulton Howe

Linda Moulton Howe, born January 20, 1942, is an American investigative journalist and documentary producer-writer-director-editor who is currently based in Albuquerque, New Mexico.

 

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David Michael Jacobs

    Public profile

    Jacobs has a high public profile in the field of Ufology. He has lectured widely and been interviewed and participated in numerous television and radio shows on the subject of alien abductions.[2]

    [edit] Alien abduction research

    Jacobs gained his PhD in 1973, and a revised edition of his dissertation, The UFO Controversy in America, was published by Indiana University Press in 1975. Since then a number of other UFO related publications have been published by the same author. He has been conducting his research into UFOs and alien abductions for more than 40 years. In his research into alien abductions he predominantly uses the controversial technique of hypnotic regression. He has conducted between 1000 and 1100 hypnotic regressions with individuals from around the world whom he believes have been abducted by aliens. Jacobs is a one of only a small number of alien abduction researchers worldwide. Within that field he is an advocate of the reality of alien abductions, alongside other researchers such as Budd Hopkins, John Mack, Derrel Sims, Karla Turner, John Carpenter and Yvonne Smith.

    [edit] Beliefs

    Jacobs believes that aliens do not experiment on humans, but they are part of a long term program that is going to come to an end soon. He promotes the idea that aliens are making hybrids with an alien allegiance, by mixing alien and human DNA, in order to populate the earth with them, and that this is an invasion carried out by having them secretly enter human society in order to ultimately take over with their superior skills and ability to control humans.

    [edit] Criticism

    Professional scientists such as Carl Sagan and Susan Clancy have criticised the methods used by Jacobs and other abduction researchers. In October 2005 Susan Clancy published Abducted: How People Come to Believe They Were Kidnapped by Aliens in which she highlights problems associated with abduction research such as memory retrieval using hypnosis with regard to 'leading' the patient and other issues such as sleep paralysis. In his book, The Demon-Haunted World, Sagan criticised the UFO and abduction phenomenon, proposing that sightings and experiences can be attributed to mistaken identity and faulty memory.

    [edit] Publications

    Jacobs' publications include the following:[3]

    * The UFO Controversy in America (1973).
    * UFOs and the Search for Scientific Legitimacy, in The Occult in America: New Historical Perspectives, ed. Howard Kerr and Charles Crow (1983).
    * The UFO Phenomenon in American Society, in MUFON Symposium Proceedings (1987).
    * Secret Life: Firsthand Accounts of UFO Abductions (1992).
    * The Threat (1998)
    * UFOs and Abductions: Challenging the Borders of Knowledge (2000) [4]

David Michael Jacobs is an American historian and Associate Professor of History at Temple University, specializing in twentieth century American history and culture. He is well known in the field of Ufology for his research into alleged alien abductions and UFOs.

 

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Books by David Michael Jacobs

The UFO Controversy in America: Mass Hysteria, The Sightings of Weather Balloons, St. Elmo's Fire- or Extraterrestrial Visitations?

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SECRET LIFE: FIRSTHAND ACCOUNTS OF UFO ABDUCTIONS.

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John Edward Mack

    This theme was taken to a controversial extreme in the early 1990s when Mack commenced his decade-plus study of 200 men and women who reported recurrent alien encounter experiences.

    Such encounters had been reported since at least the 1950s (the account of Antonio Villas Boas), and had seen some limited attention from academic figures (Dr. R. Leo Sprinkle perhaps being the earliest, in the 1960s). Mack, however, remains probably the most esteemed academic to have studied the subject.

    Mack initially suspected that such persons were suffering from mental illness, but when no obvious pathologies were present in the persons he interviewed, Mack's interest was piqued.

    Following encouragement from longtime friend Thomas Kuhn (who predicted that the subject might be controversial, but urged Mack to simply collect data and temporarily ignore prevailing materialist, dualist and "either/or" analysis), Mack began concerted study and interviews.

    Many of those Mack interviewed reported that their encounters had affected the way they regarded the world, including producing a heightened sense of spirituality and environmental concern.

    Mack was somewhat more guarded in his investigations and interpretations of the abduction phenomenon than were the earlier researchers. Literature professor Terry Matheson writes that "On balance, Mack does present as fair-minded an account as has been encountered to date, at least as these abduction narratives go." (Matheson, 251) In an undated interview, Dr. Jeffrey Mishlove stated that Mack seemed "inclined to take these [abduction] reports at face value". Mack replied by saying "Face value I wouldn't say. I take them seriously. I don't have a way to account for them."[1] Similarly, the BBC quoted Mack as saying, "I would never say, yes, there are aliens taking people. [But] I would say there is a compelling powerful phenomenon here that I can't account for in any other way, that's mysterious. Yet I can't know what it is but it seems to me that it invites a deeper, further inquiry." [2]

    Mack noted that there was a worldwide history of visionary experiences -- especially in pre-industrial societies. One example is the vision quest common to some Native American cultures. Only fairly recently in Western culture, notes Mack, have such visionary events been interpreted as aberrations or as mental illness. Mack suggested that abduction accounts might best be considered as part of this larger tradition of visionary encounters.

    Mack's interest in the spiritual or transformational aspects of people's alien encounters, and his suggestion that the experience of alien contact itself may be more spiritual than physical in nature -- yet nonetheless real -- set him apart from many of his contemporaries such as Budd Hopkins, who advocated the physical reality of aliens.

    In 1994 the Dean of Harvard Medical School appointed a committee of peers to review Mack's clinical care and clinical investigation of the people who had shared their alien encounters with him (some of their cases were written of in Mack's 1994 book Abduction). In the same BBC article cited above, Angela Hind wrote, "It was the first time in Harvard's history that a tenured professor was subjected to such an investigation."

    Mack described this investigation as "Kafkaesque": he never quite knew the status of the ongoing investigation, and the nature of his critics' complaints shifted frequently, as most of their accusations against him proved baseless when closely scrutinized.

    After fourteen months of inquiry, there were growing questions from the academic community (including Harvard Professor of Law Alan Dershowitz) regarding the validity of Harvard's investigation of a tenured professor who was not suspected of ethics violations or professional misconduct. Harvard then issued a statement stating that the Dean had "reaffirmed Dr. Mack's academic freedom to study what he wishes and to state his opinions without impediment," concluding "Dr. Mack remains a member in good standing of the Harvard Faculty of Medicine." (Mack was censured for some methodological errors.) He had received legal help from Roderick MacLeish and Daniel Sheehan, and the support of Laurance Rockefeller, who also funded Mack's Center for four consecutive years [3] at $250,000 per year.

    Mack's explorations later broadened into the general consideration of the merits of an expanded notion of reality, one which allows for experiences that may not fit the Western materialist paradigm, yet deeply affect people's lives. His second (and final) book on the alien encounter experience, Passport to the Cosmos: Human Transformation and Alien Encounters (1999), was as much a philosophical treatise connecting the themes of spirituality and modern worldviews as it was the culmination of his work with the "experiencers" of alien encounters (to whom the book is dedicated).

John Edward Mack, M.D. (October 4, 1929-September 27, 2004) was an American psychiatrist, writer, and professor at Harvard Medical School. He was a Pulitzer Prize-winning biographer, and a leading authority on the spiritual or transformational effects of alleged alien abduction experiences.Feeney, Mark. "Pulitzer Winner is Killed in Accident," The Boston Globe, September 29, 2004.

 

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Passport to the Cosmos: Human Transformation and Alien Encounters

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Corrado Malanga

    Corrado Malanga has interested in UFO-related research for more than 40 years. Since 1992 he has conducted study on more than 400 cases of people related with alien abduction phenomena and among the techniques he uses there are graphology, hypnosis and NLP.[1] [2] [3] He was housed in several television programmes by the main Italian networks to treat alien-related discussions. To understand the physics behind the alien abductions he, together with Alfredo Magenta (ECE), propounded the Super Spin Hypothesis describing the quantised nature of time. He investigates the alien abduction problem in Italy with the Stargate Group Tuscany.

    [edit] The Malanga Classification

    In "Alien Cicatrix" Corrado Malanga proposes a new interpretation of the phenomenon based on a classification of the alien interferences in five levels.

    -Level One: surgical operations on the abducted person.

    -Level Two: alien memories implanted into the brain of the abducted person.

    -Level Three: cloning of the abducted person.

    -Level Four: attempt to move the light-dots matrix of the abducted person and constrain it into an alien body.

    -Level Five: different kinds of an incorporeal alien made up by light -called "LUX"- or coming from an another dimension -called "GRINCH" or "SIX FINGERS"- are the ones who control all the other aliens.

    [edit] The SIMBAD (Self Induced Method for Blocking Abductions Definitively)

    In the book "Alieni o Demoni" Corrado Malanga introduces the SIMBAD, a methodology aimed to block abductions definitively.
    The SIMBAD allows abductee's Mind to devise a sort of virtual reality where the three separated entities living naturally and peacefully within abductee's body (Mind, Spirit and Soul) meet in a round table,[4] start a dialogue among them and eliminate the abduction problem through acts of will performed by abductee's Soul. These acts of will vary from destroying the implants and the alien memories inserted into the brain of the abductee to fire whichever alien entities trying to approach the abducted person.

    Using hypnosis on Mind, Spirit and Soul the abducted person increases the consciousness of the problem and restores the harmonic relation within that triad. Mind, Spirit and Soul are hypnotized separatedly, conversating directly with each of them. Often the alien memories are also hypnotized, a procedure which has permitted to obtain a huge quantity of fresh data on the alien races and on their purposes.

 

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I fenomeni B.V.M: Le manifestazioni mariane in una nuova luce (Arcana) (Italian Edition)

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Whitley Strieber

    On December 26, 1985, Strieber reportedly had an experience in which he believed he was abducted from his cabin in upstate New York by non-human beings of some kind. He wrote about these experiences in his first non-fiction book, Communion (1987). Communion is generally interpreted as a claim of alien abduction, but Strieber says that he draws no firm conclusions about the nature or source of his experience. He refers to the beings as "the visitors," a name chosen to be as neutral as possible, and leaves open the possibility that they are not extraterrestrials and even that they exist only in his mind. He has repeatedly expressed his frustration with what he feels are fantastic claims incorrectly attributed to him.

    Communion was a Number 1 New York Times bestseller in the Non-Fiction category. Strieber went on to write three more autobiographical books about his experiences with the visitors, Transformation (1988), Breakthrough (1995), and The Secret School (1996). Each was commercially less successful than the last, with Transformation the only other title besides Communion to make the New York Times bestseller list.

    Other visitor-themed books of Strieber's include Majestic (1989), a novel about the Roswell UFO incident; The Communion Letters (1997, reissued in 2003), a collection of letters from readers reporting experiences similar to Strieber's. Confirmation (1998), despite its title, does not propose that there has been 'confirmation' of UFOs or abductions, but rather analyzes the evidence that was available at that time and discusses what more would be required to provide 'confirmation'. A 2006 novel, The Grays, presented his impressions of alien contact through a fictional narrative.

    Strieber wrote the screenplay for the 1989 film Communion, directed by Philippe Mora and starring Christopher Walken as Strieber. The movie covers material from both Communion and Transformation and introduces some new themes not present in the books.

Louis Whitley Strieber (; born June 13, 1945) is an American writer best known for his horror novels The Wolfen and The Hunger and for Communion, a non-fiction account of his perceived experiences with non-human entities. Strieber also co-authored The Coming Global Superstorm with Art Bell, which inspired the blockbuster film about sudden climate change, The Day After Tomorrow.

 

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Communion: A True Story

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Karla Turner

Dr. Karla Turner (1947 ? January 9, 1996) was widely respected in the UFO community for her research on alien abduction. A scholar and professional educator, she earned a Ph.D. in Old English studies and taught at the university level in Texas for more than ten years. But in 1988, she and her husband and son endured a shocking series of experiences and recollections that forced them to recognize that they were all abductees.

Karla's response was to drop her professional university career and turn her full attention to abduction research. Her first book, Into the Fringe (Berkley Books, 1992), told of her own experiences and those of her family. Her second book, Taken - Inside the Alien-Human Abduction Agenda (Kelt Works, 1994), profiled the abduction stories of eight women whose experiences included both "alien" and human intrusions, and both benign and negative elements, illustrating the profoundly complex nature of the abduction mystery. Her most recent book, Masquerade of Angels (Kelt Works, 1994), was co-written with psychic Ted Rice and recounts Ted's lifelong encounters with strange entities whose identity hovered in a shadowland between angelic and demonic. Karla was working on another book when she became ill in early 1995.

Dr. Karla Turner died of cancer on January 9, 1996.

 

Taken: Inside the Alien-Human Abduction Agenda

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Nigel Watson

    Watson became interested in ufology, UFOs and alien contact in the early 1970s. He helped found the Scunthorpe UFO Research Society and has since contributed articles to Magonia, Fortean Times and Flying Saucer Review, as well as many other magazines and books.

    In the 1970s, he investigated several UFO encounters that took place in Northern England. These investigations were published in Magonia magazine and included in his book, Portraits of Alien Encounters (VALIS Books, 1990).

    In the 1980s he attended a TV production course in Leeds and after that wrote articles about video techniques and ideas for several film and Camcorder magazines. He also trained unemployed people how to make videos and produced a video for the Scunthorpe Probation Service, and for the University of Warwick Careers Service. He was employed as a video producer for the Hull Health Authority, where he made programmes for private and public use.

    The influences of popular culture on UFO reports has always interested him and this partly made him decide to take a degree in Film and Literature at the University of Warwick. At University he shot and edited a weekly magazine programme for the student TV service in the second and third years. And, he also assisted other students to shoot and edit their own productions.

    In 1988 he moved to London where he worked as copywriter for the Micromark Studio. On moving to Plymouth in 1997 he gained short-term employment with SAA Consultants before becoming a freelance writer for the local newspaper the (Plymouth) Evening Herald and a range of publications.

    Since the 1970s he has been interested in the historical aspects of ufology and has written extensively on the subject of the phantom airships seen in the late 19th Century and early decades of the 20th Century. He gained a degree in psychology from the Open University and applied this knowledge to the study of alien abduction stories.

    Watson has concluded that many men in black reports may be due to witnesses being in stress-induced altered states of consciousness. Citing Watson's work, Mike Dash writes that many Men In Black witnesses "are often undergoing some sort of mental upheaval at the time of their encounter." (Dash, 162)

Nigel Watson (July 30, 1954) is a British writer, researcher and UFO consultant.

 

The Fellowship: Spiritual Contact Between Humans and Outer Space Beings

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How To Come To Terms With Your UFO/Alien Encounter

How To Come To Terms With Your UFO/Alien Encounter is essential reading for anyone interested in UFOs and our interactions with aliens. Based on Ida M Kannenberg's watershed book 'UFOs and the Psychic Factor' this guide is an aid for serious self-investigation. It was designed to help Experiencers better understand their Experiences but it lays out the UFO occupants' plan for anyone interested. The symbolic and initiatory aspects of these alien-induced Experiences are designed to have a specific effect on the Experiencer. When analyzed as symbolic representations the significance of these Experiences becomes apparent for all of us on Earth. If you are intrigued, then you, too, are responding to their invitation to rejuvenate humanity and our planet.

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Now, for the first time, noted artist, James Nichols, has compiled a stunning visual portfolio including 40 of his most incredible original UFO illustrations. Nichols's artwork has been featured in books, periodicals, and video media worldwide.

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The final result of this engaging combination of UFO art and commentary is an insightful overview of the unsolved enigma of Unidentified Flying Objects!

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How to Defend Yourself Against Alien Abduction

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