Who Is Lizzie Stanton

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Lizzie Stanton

 

Elizabeth Cady Stanton, along with Lucretia C. Mott and Susan B. Anthony, was an early leader of the women's rights movement. She and Anthony founded the National Woman Suffrage Association. Stanton served as its president until 1890. She persuaded Senator Aaron A. Sargent of California to sponsor a woman suffrage amendment to the U.S. Constitution in 1878. The amendment was reintroduced every year until Congress finally approved it in 1919, allowing women the right to vote. Encarta

About Lizzie Stanton 

Biography of Elizabeth Cady Stanton

Lizzie StantonElizabeth Cady Stanton, (November 12, 1815 - October 26, 1902), was an American social activist and leading figure of the early woman's movement. Her Declaration of Sentiments, presented at the first women's rights convention held in 1848 in Seneca Falls, New York, is often credited with initiating the first organized woman's rights and woman's suffrage movements in the United States.


Before Stanton narrowed her political focus almost exclusively to women's rights, she was an active abolitionist together with her husband, Henry Brewster Stanton and cousin, Gerrit Smith. Unlike many of those involved in the women's rights movement, Stanton addressed a number of issues pertaining to women beyond voting rights. Her concerns included women's parental and custody rights, property rights, employment and income rights, divorce laws, the economic health of the family, and birth control. She was also an outspoken supporter of the 19th-century temperance movement.


After the American Civil War, Stanton's commitment to female suffrage caused a schism in the women's rights movement when she, along with Susan B. Anthony, declined to support passage of the Fourteenth and Fifteenth Amendments to the United States Constitution. She opposed giving added legal protection and voting rights to African American men while continuing to deny women, black and white, the same rights. Her position on this issue, together with her thoughts on organized Christianity and women's issues beyond voting rights, led to the formation of two separate women's rights organizations that were finally rejoined, with Stanton as president of the joint organization, approximately twenty years later.


Elizabeth Cady Stanton, the eighth of eleven children, was born in Johnstown, New York, to Daniel Cady and Margaret Livingston Cady. Five of her siblings died in early childhood or infancy. A sixth, her brother Eleazar, Elizabeth Cady Stanton | Susan B. Anthonydied at age 20 just prior to his graduation from Union College in Schenectady, New York. Only Elizabeth Cady and four sisters lived well into adulthood and old age. Later in life, Elizabeth named her two daughters after two of her sisters, Margaret and Harriot.


Unlike many women of her era, Stanton was formally educated. She attended Johnstown Academy, where she studied Latin, Greek and mathematics until the age of 16. At the Academy, she enjoyed being in co-educational classes where she could compete intellectually and academically with boys her age and older. She did this very successfully, winning several academic awards and honors, including the award for Greek language.


As a young woman, Elizabeth Cady met Henry Brewster Stanton through her early involvement in the temperance and the abolition movements. Henry Stanton was an acquaintance of Elizabeth Cady's cousin, Gerrit Smith, an abolitionist and member of the "Secret Six" that supported John Brown's raid at Harpers Ferry, West Virginia. Stanton was a journalist, an antislavery orator, and, after his marriage to Elizabeth Cady, an attorney. Despite Daniel Cady's reservations, the couple were married in 1840 and had six children, carefully planned, between 1842 and 1856. The Stantons' seventh and last child, Robert, was an unplanned menopausal baby born in 1859 when Elizabeth Cady Stanton was forty-four.


Prior to living in Seneca Falls, Stanton had become a great admirer and friend of Lucretia Mott, the Quaker minister, feminist, and abolitionist whom she had met at the International Anti-Slavery Convention in London, England in the spring of 1840 while on her honeymoon. The two women became allies when the male delegates attending the convention voted that women should be denied participation in the proceedings, even if they, like Mott, had been nominated to serve as official delegates of their respective abolitionist societies. After considerable debate, the women were required to sit in a roped-off section hidden from the view of the men in attendance. They were soon joined by the prominent Cady Stantonabolitionist, William Lloyd Garrison, who arrived after the vote had been taken and, in protest of the outcome, refused his seat, electing instead to sit with the women.


After the American Civil War, both Stanton and Anthony broke with their abolitionist backgrounds and lobbied strongly against ratification of the Fourteenth and Fifteenth Amendments to the US Constitution granting African American men the right to vote. Believing that African American men, by virtue of the Thirteenth Amendment, already had the legal protections, except for suffrage, offered to white male citizens and that so largely expanding the male franchise in the country would only increase the number of voters prepared to deny women the right to vote, both Stanton and Anthony were angry that the abolitionists, their former partners in working for both African American and women's rights, refused to demand that the language of the amendments be changed to include women.


In the decade following ratification of the Fifteenth Amendment, both Stanton and Anthony increasingly took the position, first advocated by Victoria Woodhull, that the Fourteenth and Fifteenth Amendments actually did give women the right to vote. They argued that the Fourteenth Amendment, which defined citizens as "all persons born or naturalized in the United States and subject to the jurisdiction thereof," included women and that the Fifteenth Amendment provided all citizens with the right to vote. Using this logic, they asserted that women now had the constitutional right to vote and that it was simply a matter of claiming that right. This constitutionally-based argument, which came to be called "the new departure" in women's rights circles because of its divergence from earlier attempts to change voting laws on a state-by-state basis, led to first Anthony (in 1872), and later Stanton (in 1880), going to the polls and demanding to vote. Despite this, and similar attempts made by hundreds of other women, it would be nearly fifty years before women obtained the right to vote throughout the United States. [read the Wikipedia article]

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The Woman's Bible: A Classic Feminist Perspective 

by Elizabeth Caty Stanton

The Woman's Bible: A Classic Feminist Perspective

Amazon Price: $9.95 (as of 07/26/2008)

Book-by-book examination of the Bible by pioneer in women's rights movement places events in their historical context, interprets passages as both allegory and fact, and compares them with myths of other cultures. In the tradition of radical individualism, Stanton's attack on religious orthodoxy represents a political treatise rather than a scholarly work.

In Her Own Right 

The Life of Elizabeth Cady Stanton

In Her Own Right: The Life of Elizabeth Cady Stanton

Amazon Price: $17.96 (as of 07/26/2008)

The first comprehensive, fully documented biography of the most important woman suffragist and feminist reformer in nineteenth-century America, In Her Own Right restores Elizabeth Cady Stanton to her true place in history. Griffith emphasizes the significance of role models and female friendships in Stanton's progress toward personal and political independence. In Her Own Right is, in the author's words, an "unabashedly 'great woman' biography."

Not For Ourselves Alone 

The Story of Elizabeth Cady Stanton and Susan B. Anthony

Not For Ourselves Alone: The Story of Elizabeth Cady Stanton and Susan B. Anthony

Amazon Price: $13.57 (as of 07/26/2008)

When Paul Barnes suggested that Elizabeth Cady Stanton be included in the film portraits of notable Americans that Ken Burns was planning to make, Burns barely recognized the name. Marginally more familiar was that of Susan B. Anthony, Stanton's comrade-in-arms in the struggle for women's suffrage. But as this bookAthe companion volume to the documentary that will appear this fall on PBSAsplendidly reveals, theirs is the story not merely of two remarkable 19th-century women but of a major political movement, the end of which has yet to be written. This dual biography of the pair by the historian Ward emphasizes the impossibility of treating either one in isolation from the other. Anthony's grasp of the practical complemented Stanton's philosophical imaginationAas Stanton wrote, "entirely one are we." Ward restores Stanton to her proper place alongside Anthony in the history of the women's movement and sensitively handles the more problematic elements of their political positions, especially in regard to their resistance to the enfranchisement of former male slaves before the vote was extended to women of any color. Additionally, there are essays by prominent women historians, including a provocative discussion of Stanton's contemporary reputation by Ellen Carol DuBois, and the wealth of illustrations that we have come to expect from Burns and his associates.

The Woman's Bible 

by Cady Stanton

The Woman's Bible (Great Minds Series)

Amazon Price: $12.48 (as of 07/26/2008)

The publication of The Woman's Bible in 1895 and 1898 represented the feminist pioneer's last strike at the roots of the ideology behind her gender's subordinate role in society. In keeping with her characteristic radical individualism, Stanton attacks religious orthodoxy on a political rather than scholarly basis. This clarion call to action consists of a book-by-book examination of the Bible, placing events in their historical context, interpreting passages as both allegory and fact, and comparing them with the myths of other cultures. It endures as an extraordinary document because of the questions it addresses, the topics it covers, and its still-resonant sincerity. Unabridged republication of the classic two-volume edition of 1895 and 1898.

The Road to Seneca Falls 

Elizabeth Cady Stanton and the First Woman's Rights Convention

The Road to Seneca Falls: Elizabeth Cady Stanton and the First Woman's Rights Convention (Women in American History)

Amazon Price: $25.00 (as of 07/26/2008)

Feminists from 1848 to the present have rightly viewed the Seneca Falls convention as the birth of the women's rights movement in the United States and beyond. In The Road To Seneca Falls, Judith Wellman offers the first well documented, full-length account of this historic meeting in its contemporary context.

The convention succeeded by uniting powerful elements of the antislavery movement, radical Quakers, and the campaign for legal reform under a common cause. Wellman shows that these three strands converged not only in Seneca Falls, but also in the life of women's rights pioneer Elizabeth Cady Stanton. It is this convergence, she argues, that foments one of the greatest rebellions of modern times.

Rather than working heavy-handedly downward from their official "Declaration of Sentiments," Wellman works upward from richly detailed documentary evidence to construct a complex tapestry of causes that lay behind the convention, bringing the struggle to life. Her approach results in a satisfying combination of social, community, and reform history with individual and collective biographical elements.

The Road to Seneca Falls challenges all of us to reflect on what it means to be an American trying to implement the belief that "all men and women are created equal," both then and now. A fascinating story in its own right, it is also a seminal piece of scholarship for anyone interested in history, politics, or gender. --This text refers to an out of print or unavailable edition of this title.

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izzy jacksonsanna

hello im doing a report on lizzie stanton :)

Posted April 10, 2008

Heather Vanderweide

I love lizzie Stanton

Posted February 13, 2008

Tia Crail

Lizzie is my hero!

Posted February 13, 2008

Morgan Hull

no i hate lizzie stanton i am so much cooler because lizie stanton is a ripp-off

Posted February 12, 2008

Shannon Dobbs

I hate Lizzie!

Posted February 12, 2008

Sam Sowers

I dislike Lizzie Stanton

Posted February 12, 2008

Lucy Kearney

Lizzie Is my hero because she had the braveness to stand up for women's rights and she is like a romodel to everyone especially me.

Posted February 12, 2008

Kendra Rodecap

Lizzie is my hero! She's completly right. Women should vote!

Posted February 12, 2008

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