"All the Myth That's Fit to Print!"
Remember Joseph Campbell, that learned yet charismatic storyteller who never met a myth he didn't like?
What if there were a blog for sharing mythology, telling old myths afresh, exploring the origins of seasonal holidays, and posting in-depth profiles on gods and goddesses?
Joe Campbell, meet Web 2.0.
MYTHphile uses the new medium of the internet to tell classic myths and stories, just as bards of ancient times once used feast halls to bring these tales to life. Some posts are scholarly, because the author -- yours truly -- has masters degrees in classics and mythological studies. More often, I'll spin you a good yarn using story threads that have been around for hundreds or thousands of years.
So pull up a chair at the high table of this virtual feast hall we call the web. The story's about to start.
Wait, What About Mythprint?
My blog started out as "Mythprint," but then I learned that Mythprint is the newsletter of The Mythopoeic Society, which has been around for decades! So I changed my blog to
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Click the banner at right to visit Mythphile, or the links below to jump to a recent post. 
Fetching RSS feed... please stand byWhat Is Mythology?
That's actually a tricky question, and scholars debate it, like everything else, without coming up with a single answer. Does Star Wars count? Or is that too new to be mythology? What about the stories in the Bible?
I'm still working on my own definition of mythology. Roughly, I would define mythology as a web of shared stories passed down by a social group that provide meaningful symbols, a sense of communal identity, inspiring role models, and a set of metaphors which help people relate to the world, life's imponderables, and the customs and values of their own society.
In my definition, a social group could be as small as a family or as large as Europe. Individual myths won't cover all the functions I just named, but they satisfy some of those needs. Some myths may not be complete narratives with a beginning, middle, and end, but they should include episodes and characters as well as just symbols (images that convey meanings that go beyond what they literally depict). Mythology can be historical or ahistorical -- tied to some real event -- but when it refers to historical happenings, the point is not that they happened, but that they illustrate something about the world or common human experience which is relevant to future generations.
There's no one answer to the question, "Why do people have mythology?" any more than one can answer, "Why do we have music?" Some scholars have talked about how myth arises out of so-called "primitive" people's attempts to explain the origins of seasons, day and night, and other natural phenemena, which they personify as gods and goddesses. Other scholars propose that myths are what happens to history, when it's not written down but simply passed down by word of mouth. Homer's stories about the Trojan War (there really is a Troy) and the legends of King Arthur (probably) are good examples.
Campbell's Definition of Mythology
"My favorite definition of mythology: other people's religion. My favorite definition of religion: misunderstanding of mythology. The misunderstanding consists in the reading of the spiritual mythological symbols as though they were primarily references to historical events... Remythologization -- recapturing the mythological meaning -- reveals a common spirituality of mankind." Campbell, Thou Art That p. 111.
Myth Is...?
Other Scholars Answer This Question
- Art Is Myth
- Blurb: "myth is ...what? In his ongoing video art work of 'speaking portraits,' poet/artist George Quasha puts this impossible, but inevitable, question before presenters at the 2004 and 2006 Mythic Journeys Conference & Performance Festival... Here we glimpse how accomplished thinkers, mythographers, poets, and artists come at this crucial question."
Great Joseph Campbell Books
The Power of Myth, the Masks of God, and More...
What Is Myth For?
Joseph Campbell's Four Functions of Mythology
I would argue that mythology's primary function is to entertain, and that it satisfies a deep-seated psychological need for the world to encompass more than the humdrum routine of bus schedules, taxes, and cleaning out the catbox. However, Campbell's Four Functions of Mythology, which he set forth in several different books, are worth considering every time you read or hear a myth.
- "Traditionally, the first function of a living mythology is to reconcile consciousness to the preconditions of its own existence; that is to say, to the nature of life." (Pathways to Bliss p. 3)
Campbell points out that life basically depends on killing and eating life to exist, and this is a shock to the sentient mind. Many myths help people accept and come to grips with this fact. There are other horrible, almost incomprehensible truths of life: we are born, we die, we have sex. Myth lets us cope with those as well. Campbell points out that so-called "primitive" mythologies tend to encourage people to savor and embrace the incomprehensible and terrible wonders of being alive, whereas later mythologies, philosophies, and religions evolved strategies of self-denial, renunciation, asceticism, and a retreat from physical and natural reality. The most recent "spin" on function number 1 is to view the world as corrupt or damaged but redeemable, so we must through our actions and prayers fix it, heal it, reform it, help good win out against evil. (Pathways to Bliss p. 6) All are different strategies for helping us accept the world as it is.
- "The second function of mythology is to present an image of the cosmos, an image of the universe round about, that will maintain and elicit [an] experience of awe. This function we may call the cosmological function." (Pathways to Bliss p. 7)
In other words, mythology is a sort of proto-science that helps us make sense of the physical universe and explain, or at least identify, its parts and make-up. Often but not always, this kind of mythology includes a creation myth that tells how the universe got to be the way it is now.
- "The third function of a mythological order is to validate and maintain a certain sociological system: a shared set of rights and wrongs, proprieties or improprieties, on which your particular social unit depends for its existence." (Pathways to Bliss p. 8)
Living in a social group means surrendering some of your freedoms so that the whole group can work together. You agree not to take other people's possessions, or walk around buck naked (at least in western society). Mythology often provides reasons for these rules and habits. Retelling the myths reinforces and teaches these values and customs. Fortunately or unfortunately, our modern world has brought together diverse communities each with their own customs and values, and there are frequent clashes when myths that suited one small social group or community prove no longer adequate for larger, more pluralistic groups. - "Finally, the fourth function of mythology is psychological. The myth must carry the individual through the stages of his life, from birth through maturity to senility to death. The mythology must do so in accord with the social order of his group, the cosmos as understood by his group, and the monstrous mystery." (Pathways to Bliss p. 9).
This function expands on the first: life being such and so, how do we live it? Myths share fantastic stories of birth, parental rejection, rites of passage, growing up, getting married, losing loved ones, growing old and dying. They provide patterns and models for us to consider as we experience these same phases of life. Our lives may not map to the fantastic episodes of myth, but at least those episodes let us explore and consider and feel the significance of those experiences and life changes.
Mythology Videos on YouTube
Your Turn to Decide... Does Myth Still Matter?
Do we still need mythology today?
Fetching blurbs now... please stand byYes, of course, because...
M_S_Beltran says:
Most definitely. The left side of our brains are logical and need science and physics; but the right side of our brains are creative, and need things like myth. Myth is like music for the soul, myths help us learn lessons by transcending our conscious mind and directly planting the wisdom into our subconscious where we understand it and internalize it on a whole new level. More people should live mythically.
Posted March 31, 2009
No; myths are just lies people use to fool themselves.
Suggest Your Favorite Books on Mythology!
What are your favorite books on the myths and legends of the world?
Guestbook and Feedback
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- M_S_Beltran M_S_Beltran Mar 31, 2009 @ 9:30 am
- Beautiful job; I'm a big Joseph Campbell fan. I'm lensrolling this one to http://www.squidoo.com/wheeloftheyear_beltane. Great lens, 5*
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- MythRider MythRider Feb 24, 2009 @ 8:11 pm
- I enjoyed my visit here today. Food for thought that tastes good.
Malcolm
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- EelKat EelKat Mar 13, 2008 @ 6:32 am
- great lens! I love studying mythology. Last year I was studying Ican mythology. This year I'm studying Japanese mythology.
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- Greekgeek Greekgeek Mar 4, 2008 @ 11:32 am
- JustBon -- good, I'm glad you added it! The first thing I thought of when I realized I had to change the name was MythoType, fashioned on Jung's "archetypes," which also is a pun on typesetting.
Kim-- thank you! That's pretty close, I'm afraid, and I'm trying to make a "brand name" that won't be confusing to folks. One of my friends thought I had landed an online blog job with the MythoPoetic Society based on my Blog's name!
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- JustBon-Crochet-Designs JustBon-Crochet-Designs Mar 3, 2008 @ 5:20 pm
- I mentioned MythType in the SquidU forum. I thought it sounded good with your tagline, as well as you being a Myth Type - e.g. one who likes the subject of myths :)
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by Greekgeek

Greetings! I'm not Greek, I just love ancient Greece. I'm a graduate student in mythological studies -- want fries with that? -- using the web to shar...
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