The Neuro-Programmer 2 is breakthrough software for achieviving rapid and long lasting personal change!

Most people live their lives in a constant battle with their own mind and their own behaviors. Many of these problems are so deeply rooted they have existed since childhood. Neuro Programmer 2 permits you to no longer accept your limitations. ]

 Neuro-Programmer 2 stimulates brainwaves while using hypnosis, NLP and other 0sychological techniques to help you transform your mind and enhance your mental abilities.

How Does It Work? Neuro-Programmer 2 (NP2)  combines the methods of many different fields and disciplines into one easy to use program built to help you change yourself. For example, one way NP2 affects the mind is through a neurological process known as brainwave entrainment.

Using specially structured light and sound techniques, NP2 is able to affect the mind directly using a neural process known as Brainwave Entrainment. Brainwave patterns represent the electrical activity of the brain. By shifting this activity, NP2 produces mental states conducive to your goals. For example, NP2 can be used to guide your mind to its most receptive possible state, or a brainwave pattern that has been proven to leave the mind more receptive to suggestion and absorbent of information, vastly increasing the effect of Psychological techniques. From there the possibilities are endless!

To download your full-featured evaluation copy of Neuro-Programmer 2, please visit this link now!

iCAP Release Meter -the World's First Neurofeedback Personal Development System!

The iCAP Release Meter System is a highly advanced, yet easy-to-use personal technology for eliminating fear, worry, panic and anxiety. It comes with the Release Technique course (Abundance Course) built into it in a simple-to-use, click-and-go format. Thanks to the innovative "genius" of the inventors over at iCAP Technologies, we now CAN verify that our subconscious mind is clear of reactive thoughts, beliefs and hang-ups that would otherwise keep us from reaching our goals! Now, there is a way to not only ELIMINATE subconscious resistance, but also to VERIFY that it has been eliminated!

The iCAP Release Meter was developed by a team of researchers trained at M.I.T. and Stanford Universities. It is a highly advanced, patented technology that reads 3 specific and precise brainwave frequencies (out of thousands) from the right prefrontal cortex of your brain and measures these frequencies through a complex algorithm that determines precisely how "released" you are.

The iCap Neurofeedback meter is lightweight and portable so you're free to move about! As you wear the headband with its "snap-in" gold-plated electrode, your brainwaves are transmitted wirelessly from a tiny "transmitter module" in the headband to a "USB base station" plugged into your laptop or desktop computer. The iCap is the FIRST neurofeedback device that is truly practical for HOME USE and it is WIRELESS! So you can measure your brainwaves anywhere! You can take it with you anywhere - even on an airplane!

iCap measures your brainwave activity and it is processed and recorded instantly by the software (Windows and Mac Versions included), revealing precisely how reactive or calm you are when you think about a particular issue or goal. You break through your most difficult blocks effortlessly smf let go of EVERYTHING in the way to achieving the necessary state of mind for reaching your goals! Find out more by visiting this link! Use discount code D4DC63C7

You can't teach an old dog new tricks," "a leopard doesn't change its spots" -- language is full of sayings implying that people never change. Our entire society seems to be organized to prevent anyone from doing so. But throughout history groups of people have been looking for the means by which we can reliably change. The aim of this article is to give you an overview of our current position and pointers to sources for your own experiments.

John Lilly, more commonly known for his work on communication with dolphins, was one of the first researchers in what Tim Leary called 'neuropsychology': using the operation of the brain rather than human behaviour to determine the limits within which humans can act. Lilly's experiments showed that the brain could be treated as a programmable entity similar to a digital computer, but a computer which could program itself.

Lilly referred to this self-programming ability as metaprogramming, and reported on his research in his book, Programming and Metaprogramming in the Human Biocomputer. Leary and Robert Anton Wilson expanded on the metaprogramming theory with their eight circuit model of the brain, which we will cover later.

In the last few decades neurophysiology and computer science have come increasingly into contact. Neurophysiology tells us that the human brain is composed of billions of interconnected neurons, each of which is essentially a complicated switch with many inputs and outputs. Some combinations of inputs will cause the neuron to switch, and the output may trigger other neurons to switch in a cascade until this produces some kind of output from the brain. Neurons can be simulated on computers, and today computer neural networks are used for applications from computer vision to predicting stock prices to flying experimental aircraft. Researchers have investigated methods by which these neural networks can learn and discovered that a method analogous to dreaming in humans allows them to learn by themselves. Others have investigated pathological network behaviour analogous to obsession, fantasy and hallucinations in the human brain.

This is not conclusive proof that we are 'just' neural networks, nor does it prove that we have no 'souls' -- quantum mechanical effects in the neurons may still provide a loophole they can sneak through -- but it is strong circumstantial evidence. So how does this programming occur?

A new-born baby's brain is an empty slate on top of many millenia of genetic programming in the older parts such as the brainstem. It finds itself in a complex environment with no programming, no model of what is going on. All it sees is the swirling chaos of photons, atoms and sub-atomic particles that Physics tells us is the 'true' nature of reality. In the Leary/Wilson eight-circuit model of the brain the baby is operating on the biosurvival circuit, concerned primarily with staying alive in unknown surroundings.

As the data comes in, the neural network processes it and some outputs occur. Some of those outputs, for example, moving a leg, may have good results (e.g. walking), others will have bad results (e.g. falling over). When consistently bad results occur the neural programming will change to restrict that kind of output, and when a good result occurs the programming will change to reinforce it. Thus, for example, we learn to walk by creating the neural programming for correct walking motions through trial and error.

This programming may well be far from optimal. If, say, the baby falls from a chair and hurts itself, it might build a neurotic fear of heights into its programming and refuse to go near them even when it can safely do so. Because this programming operates at such a low level, and is created when the baby is struggling so hard to survive in a strange environment, it may be very hard to change in later life.

At this point the baby can move around and moves on to the second, territorial circuit as it discovers other entities in the universe with which it must interact, and incorporates them into its model of reality. This part of the baby's programming is primarily concerned with pack hierachy, raw emotionalism and submission/dominance.

As the baby learns to talk it moves on to the third, semantic, circuit. It can now communicate with and verbally manipulate the other entities in the universe and this provides an avenue for parents and siblings to pass their reality models on to the child. Language also allows the child to create their own increasingly complicated and abstract models of reality, leading indirectly to activities such as philosophy and science.

Consciousness is now well established in the child's reality model, as it can see itself as an actor in relation to external reality. However, this model of itself may well be far from its true nature. This is particularly true once the child begins to try to explain its nature to other entities; many people talk about wanting to do various things which they never do, because their model of their desires is very different from their true desires.

So language is both a benefit and a curse. We can use it to communicate our models of reality to others, but those who concentrate primarily on third circuit thinking are often happy to talk rather than act. A further problem is that use of language tends to lead to the perpetual internal monologue of thought, continually analysing reality and often wasting time by running over and over our past mistakes or attempting to predict the future. Such analysis is certainly useful, but many people become addicted to thinking when they would do better to simply relax and enjoy life. Hence the mystic's desire for 'inner silence'.

As the child grows and moves to adolescence, communication with their elders and peers increasingly begins to program them for their role in their culture. For example, in a Christian culture they will be programmed to believe in the Christian God and in particular to not engage in sexual acts without the permission of a priest, a program which gives the church a great deal of power. As well as their model of external reality and their model of themselves, they will acquire another model of the ideal self that the society desires and the differences between their model of themselves and this ideal model will appear as guilt. This is what we refer to as morality, or the fourth, socio-sexual circuit.

After much hard work the baby has created a model of reality that works, and many people fear having to redesign that model so much that they will fight to restrict change and try to force their model onto everyone else in order to try to control reality. Hence the preponderance of governments, religions and other such agents which act to slow the rate of change. As soon as a new idea comes along it will be banned because otherwise people may have to wake up from their programmed sleep-walking in order to deal with it.

But what of those who want more from life than their part in the eternal cycle of births, marriages and deaths? Or those who discover through experience that the fourth-circuit programming is untrue? The first time we realise that our most basic assumptions about reality may be wrong, it can come as a shock which leaves us floundering forever.

Historically, the mystics called this experience "Chapel Perilous", or "The Abyss". A more recent metaphor is "The Village" in Patrick McGoohan's TV show "The Prisoner". It's a place where events appear to be completely out of our control, nothing is ever what it seems, and the only ways out are to escape, return to your old world, or lose your mind (i.e. drop into a randomly bad reality model). Worse still, you often think you've escaped, only to discover that escape itself was simply another illusion.

The problem is that the reality model we built up, around which we base our entire lives, has turned out to be incorrect and we have to find a new, personal model to replace it. We are effectively returned to our childhood state, except that now we do not even have many 'adults' to help us. There are two ways out; either allow another person to reprogram you or learn to reprogram yourself.

One traditional method of finding another model is to join an established religion or mystic group through which you can be 'reborn' into another ready-made reality (e.g. 'born-again' Christians). Another is to fixate on another individual and let them tell you what to do, adopting their reality model and effectively creating a substitute parent. Finding your own way out is much harder.

Both 'true love' and 'true' religions can take you beyond the traditional reproduction loop to the fifth, neurosomatic, circuit, concerned primarily with ecstatic states. Other ways to reach it include using drugs such as pot and MDMA, tantra, T'ai Chi, Gestalt Therapy, or exercising beyond the point of exhaustion (for example extended dancing) to promote the production of endorphins in the brain. Because the ecstatic state is so addictive, people and groups who can trigger the state in others can readily control them.

For many people the new reality model will be enough, but some will want to go further. Rather than adopt another's model of reality they wish to become true metaprogrammers and learn to control their own programming and models. Numerous metaprogramming methods have been discovered in the course of history, but most have required years of meditation and introspection. With the discovery of increasingly powerful psychedelics such as LSD the experience has been opened up to anyone who desires it.

Discover the Revolutionary New Brainwave Entrainment Technology -- The Morry Method

A scientifically proven new technology can reduce your stress, boost your creativity and unleash the hidden powers of your mind. It's called the Morey Method. This breakthrough new technology uses a new kind of brainwave entrainment called Isochronic Tones.

Find out more about the Morrey Method and the secret of Quantum Power by visiting their website through this link!

"...the abolition of poverty, the economy of abundance for all, the end of territorial competition for limited resources leading to the warfare cycle, the achievement of longevity and eventual internal immortality - all these are appreciably increased by the appearance of a totally new phenomenon in human life; indeed, a phenomenon so new we hardly have a name for it. internal

Dr. Leary uses the symbol I2 (intelligence squared) to represent this new internal evolutionary factor; it stands for intelligence studying intelligence, the internal nervous system studying the nervous system.

Dr. John Lilly refers to it as the self-metaprogrammer, the human brain internal feeding back self-change directions to the human brain scientifically.

In simple internal language, man is graduating from being the conditioned animal in the behaviorist cage to becoming whatever he wills to become. internal Electrical brain stimulation opens other doors to self-metaprogramming. New drugs are predicted that will allow us to foster or terminate emotional states of many kinds. Like the incremental advance from longevity to immortality, this opens a whole new ball game. As Leary points out, "The more conscious and intelligent you become, the more you want to become even more conscious and intelligent."

Until now, we have never come close to understanding the self-teaching capabilities of the human brain. It is possible, and not unlikely, that even such geniuses as internal Da Vinci, internal Beethoven, or internal Einstein are only partial foreshadowings of what the turned-on brain can do."
From Metaprogramming on Fusion Anaomaly

LSD may well be the 'philosophers stone' for which the alchemists searched, able to change the typical leaden personality into gold. Leary describes the archetypal high-dose LSD metaprogramming trip in his _Psychedelic Experience_, based around the Tibetan Book of the Dead; the peak LSD experience wipes out the brain's ability to model reality, leaving the user in the prescence of what the Buddhists called the 'Clear Light' or what we regard as the external sensory input with no filtering, a dazzling white light which we must interpret in some manner (the same light is seen during near-death experiences and strong orgasms). Such an experience can be extremely disconcerting to those who are excessively tied to their programs and models.

As the user comes down from the peak they may play with their programs and models of reality as they see fit. They can experiment with new ways of modelling external reality and new programs to interact with it, and see how this changes their perception. Most importantly, they can choose which of these models and programs they should retain when they return to so-called 'consensus reality'.

Because we are largely composed of our programs and models, a major metaprogramming experience feels very much like a death and rebirth. We may literally feel as though we are a new person inside the same body. This in itself can cause significant problems as others attempt to relate to us in their old, programmed, fashion. They may even go so far as to block out and ignore any new inputs which demonstrate our new personality so that they can retain the safe feeling of their old methods of dealing with us, even though we have really changed. In some cases this may be taken to such extremes that we are forced to find new friends rather than try to persuade them that reality is indeed correct.

There are, of course, many other methods of metaprogramming which are not as dangerous to an individual because they concentrate on specific areas of our programming and have the benefit of centuries of development. Some examples are yoga and T'ai Chi which attempt to remove stressed muscles and consequently the mental blockages which originally caused them, or martial arts which remove our lowest-level insecurity programs. While these methods are effective on those who don't even understand how they work, they are much more effective on conscious metaprogrammers.

The LSD metaprogramming experience can also be achieved the traditional way through extensive training and meditation. Richard Alpert reports in Be Here Now that some of the Indian masters he visited claimed that large doses of LSD produced effects similar to, but less powerful than, meditation. Another possibility is through the study of Magick, where students learn to switch models of reality until doing so becomes natural.

These methods give the student a slow and controlled approach to the metaprogramming circuit rather than the crazed roller-coaster ride of an acid trip. Another possibility, and perhaps the most effective, is the combination of ritual and psychedelics. More experienced metaprogrammers can design rituals which are conducted before, during and after a trip and push it in a specific direction. Such rituals have been used for thousands of years by shamanic teachers.

This ensures the safety of the tripper until they are experienced enough to operate alone, but it turns the metaprogrammers into programmers; the rituals will program the tripper and a bad choice of rituals could install bad programming. For example, Manson apparently programmed his female followers for absolute obedience by performing oral sex on them after dosing them with acid. One persistent complaint about MDMA is that it can create 'inappropriate' emotional bonds between users (though, of course, few could rationally argue that loving your enemies on MDMA is worse than beating them to a pulp on alcohol) and careless acid use can cause much greater problems.

The aim of this process is to bring us face to face with our programming and show us how little control we truly have over our lives. Until we realise that most of our actions are really the result of programs which we do not control, we have no ability to truly control them, and no truly 'free' will.

Of course, this 'free will' is merely another program overlaid on our lower-level software, a 'meta-consciousness' laid on top of our traditional consciousness program. We are still computers, but we are computers who know that they are computers and know how to reprogram their operation or change their models of reality. With practice we can learn to consciously analyse the incoming sensory impressions and choose how to react rather than act in a rigidly programmed manner.

This is, in essence, what various mystic paths call 'enlightenment' -- dealing with reality as it is rather than trying to force it to match our maps, and living outside our social games -- and our metaconscious 'will', or what Crowley referred to as our 'true will'. We lose our egos (in the sense of pretending that our model of reality is reality) and while we may still play the social games, we do so through choice rather than habit. Because we understand the rules of the game we can also play it better than those who don't even realise that much of social interaction is a game.

Leary's model has two other circuits beyond the metaprogramming stage; however I regard them as highly dubious without further exploration. DMT seems to invoke these circuits, allowing communication with entities who supposedly exist outside our reality. But are they real or just parts of our own programming? We have enough work to do to bring the entire human race to the 'enlightened' state before we need to worry about what happens afterwards.

So this is it; modern psychology, computer programming and neurophysiology meets ancient mysticism. As the twentieth century comes to a close we can see how to achieve new modes of consciousness that will allow people to operate in ways which are as far ahead of a typical adult as an adult is ahead of a child. Metaprogrammers of the world unite... You have nothing to lose but your bugs!

References:

===========

[1] John C. Lilly, M.D., Preface to "Programming and Metaprogramming in the Human Biocomputer", Julian Press

Bibliography

============

'Angel Tech' -- Antero Alli, New Falcon Publications, ISBN 0-941404-45-5

'Be Here Now' -- Richard Alpert

'Consciousness Explained' -- Daniel C. Dennett, Little Brown & Co, ISBN 0-316-18066-1

'Gestalt Therapy' -- F. Perls, R.F. Hefferline, P. Goodman, Souvenir Press, ISBN 0-285-62665-5

'Neuropolitique' -- Timothy Leary, Falcon Press, ISBN 0-941404-84-6

'Programming and Metaprogramming in the Human Biocomputer' -- John C. Lilly, M.D., Julian Press

'Prometheus Rising' -- Robert Anton Wilson, Falcon Press, ISBN0-941404-19-6

'The Book of Lies' -- Aleister Crowley

'The Center of the Cyclone' -- John C. Lilly, M.D., Bantam Books, ISBN 0-553-13349-7

'The Human Evasion' -- Celia Green

'The Psychedelic Experience' -- Timothy Leary, Ph.D., Ralph Metzner, Ph.D., & Richard Alpert, Ph.D.

by Mark Grant
from www.leri.org