Orthodox Study Bible

Sound like a strange question? Well it is very legitamite. The scriptures used by Jesus and his disciples are the Septuagint.

The Orthodox Study Bible:
Ancient Christianity Speaks to Today's World

Septuagint (sometimes abbreviated LXX) is the name given to the Greek translation of the Jewish Scriptures. The Septuagint has its origin in Alexandria, Egypt and was translated between 300-200 BC.

The Septuagint contains the standard 39 books of the Old Testament canon, as well as certain apocryphal books. The term "Apocrypha" was coined by the fifth-century biblical scholar, Jerome, and generally refers to the set of ancient Jewish writings written during the period between the last book in the Jewish scriptures, Malachi, and the arrival of Jesus Christ. The apocryphal books include Judith, Tobit, Baruch, Sirach (or Ecclesiasticus), the Wisdom of Solomon, First and Second Maccabees, the two Books of Esdras, additions to the Book of Esther, additions to the Book of Daniel, and the Prayer of Manasseh.

We Shall See Him As He Is:
The Spiritual Autobiography of Elder Sophrony

"Now at the close of my life I have decided to talk to my brethren of things I would not have ventured to utter earlier, counting it unseemly...." Thus wrote Archimandrite Sophrony, then ninety-two years old, in We Shall See Him as He Is, his spiritual autobiography.

In this book Fr. Sophrony, one of the most beloved orthodox Christian elders of our times, revealed to the world his own experience of union with God, and the path to that union. drawing near to God with intense love and longing accompanied by struggle, self-emptying and searing repentance, Fr. Sophrony was granted to participate in the life of God Himself through His uncreated Energies. Like orthodox saints throughout the centuries, he experienced God's grace as an ineffable, uncreated Light. It was in this Light that Christ was transfigured on Mount Tabor before His Apostles, and it is in this Light that we shall see Him as He is (I John 3:2).

Born into a russian orthodox family in Moscow in 1896, Archimandrite Sophrony embarked on a successful career as a painter in Paris. There he delved into Eastern religions for a time, before repenting bitterly of this and returning to the faith of his childhood. After a brief period of theological study in Paris, he left for the ancient orthodox monastic republic of Mount Athos in Greece, where he spent fifteen years in a monastery and a further seven as a hermit "in the desert." on Mount Athos he became the spiritual son of a simple monk of holy life, Elder Silouan. It was under the guidance of Saint Silouan that Fr. Sophrony experienced divine illumination, knowing God intimately as Personal Absoluteas the one Who revealed Himself to the Prophet Moses as "I AM" and Who became incarnate as man in Jesus Christ. In 1959, Fr. Sophrony founded the Monastic Community of St. John the Baptist in Essex, England, which has since become a major orthodox spiritual center for all of Western Europe. Elder Sophrony reposed in 1993, at the age of 97.

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