The Red Symphony

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The Red Symphony was an interrogation of Christian G. Rakovsky, one of the founders of Soviet Bolshevism.

Excerpts from the book by Dr. Landowsky of the show trail of Rakovsky. I will be concentrating on the money issues he brings up. Especially the role the Rothschild family plays it what has occurred in our nation as well as all the nations of the world.

This is a picture of J. Rothschild

Interesting fact: This man very seldom changed his cloths including his underwear.

The roll of the Rothschild's and the Illininati

" But still believe me; I know nothing; if I knew then how happy I would be! I would not be here, defending my life. I well understand your doubts and that, in view of your police education, you feel the need for some knowledge about persons. To honour you and also because this is essential for the aim which we both have set ourselves. I shall do all I can in order to inform you. You know that according to the unwritten history known only to us, the founder of the First Communist International is indicated, of course secretly, as being Weishaupt. You remember his name? He was the head of the masonry which is known by the name of the Illuminati; this name he borrowed from the second anti-Christian conspiracy of that era - gnosticism. This important revolutionary, Semite and former Jesuit, foreseeing the triumph of the French revolution decided, or perhaps he was ordered (some mention as his chief the important philosopher Mendelssohn) to found a secret organization which was to provoke and push the French revolution to go further than its political objectives, with the aim of transforming it into a social revolution for the establishment of Communism. In those heroic times it was colossally dangerous to mention Communism as an aim; from this derive the various precautions and secrets, which had to surround the Illuminati. More than a hundred years were required before a man could confess to being a Communist without danger of going to prison or being executed. This is more or less known. What is not known are the relations between Weishaupt and his followers with the first of the Rothschilds. The secret of the acquisition of wealth of the best known bankers could have been explained by the fact that they were the treasurers of this first Comintern. There is evidence that when the five brothers spread out to the five provinces of the financial empire of Europe, they had some secret help for the accumulation of these enormous sums: it is possible that they were those first Communists from the Bavarian catacombs who were already spread all over Europe. But others say, and I think with better reason, that the Rothschilds were not the treasurers, but the chiefs of that first secret Communism. This opinion is based on that well-known fact that Marx and the highest chiefs of the First International - already the open one - and among them Herzen and Heine, were controlled by Baron Lionel Rothschild, whose revolutionary portrait was done by Disraeli (in Coningsby - Transl.) the English Premier, who was his creature, and has been left to us. He described him in the character of Sidonia, a man, who, according to the story, was a multi-millionaire, knew and controlled spies, carbonari, freemasons, secret Jews, gypsies, revolutionaries etc., etc. All this seems fantastic. But it has been proved that Sidonia is an idealized portrait of the son of Nathan Rothschild, which can also be deduced from that campaign which he raised against Tsar Nicholas in favour of Herzen. He won this campaign. "

The Rothschilds

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The Versailles Reparations and the Great Depression!

The Versailles reparations and economic limitations were not determined by the advantages of individual nations. Their arithmetical absurdity was so obvious that even the most outstanding economists of the victorious countries soon exposed this. France alone demanded as reparations a great deal more than the cost of all her national possessions, more than one would have had to pay if the whole of France had been converted into a Sahara; even worse was the decision to impose on Germany payment obligations which were many times greater that it could pay, even if it had sold itself fully and given over the whole of its national production. In the end the true result was that in practice Germany was forced to carry out a phantastic dumping so that it could pay something on account of reparations. And of what did the dumping consist? An insufficiency of consumer goods, hunger in Germany and in corresponding measure unemployment in the importing countries. And since they could not import there was also unemployment in Germany. Hunger and unemployment on both sides; all this were the first results of Versailles ... Was this treaty revolutionary or not? Even more was done: one undertook an equal control in the international plane. Do you know what that undertaking represents in the revolutionary plane? It means to impose an anarchical absurdity to force every national economy to produce in sufficient volume all that it needs, while assuming that to attain that one does not have to take account of climate, natural riches and also the technical education of directors and workers. The means for compensation for inborn inequalities of soil, climate, availability of minerals, oil, etc., etc. in various national economies, were always the circumstance that poor countries had to work more. This means that they had to exploit more deeply the capacities of the working force in order to lessen the difference which arises from the poverty of the soil; and to this are added a number of other inequalities which had to be compensated by similar measures, let us take the example of industrial equipment. I shall not expand the problem further, but the control of the working day carried through by the League of Nations on the basis of an abstract principle of the equality of the working day, was a reality in the context of an unchanged International Capitalist system of production and exchange and established economic inequality, since here we had to deal with an indifference to the aim of work, which is a sufficient production. The immediate result of this was an insufficiency of production, compensated by imports from countries with a sufficient natural economy and an industrial self-sufficiency: insofar as Europe had gold, that import was paid by gold. Then came the apparent boom in America which exchanged its immense production for gold and gold certificates, of which there was plenty. On the model of any anarchy of production there appeared at that period an unheard-of financial anarchy. "They" took advantage of it on the pretext of helping it with their aid of another and still greater anarchy: the inflation of the official money (cash) and the a hundred times greater inflation of their own money, credit money, i.e. false money. Remember how systematically there came devaluation in many countries; the destruction of the value of money in Germany, the American crisis and its pheno- mental consequences ..., a record unemployment; more than thirty million unemployed in Europe and USA alone. Well, did not the Versailles Peace Treaty and its League of Nations serve as a revolutionary pre-condition?

The Great Depression

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Christianity is the key! Thank God for Christianity!

That is easy to guess. We have yet another reason, a religious one. Communism cannot be the victor if it will not have suppressed the still living Christianity. History speaks very clearly about this: the permanent revolution required seventeen centuries in order to achieve its first partial victory - by means of the creation of the first split in Christendom. In reality Christianity is our only real enemy, since all the political and economic phenomena in the bourgeois States are only its consequences. Christianity, controlling the individual, is capable of annulling the revolutionary projection of the neutral Soviet or atheistic State by choking it and, as we see it in Russia, things have reached the point of the creation of that spiritual nihilism which is dominant in the ruling masses, which have, nevertheless, remained Christian: this obstacle has not yet been removed during twenty years of Marxism. Let us admit in relation to Stalin that towards religion he was not bonapartistic. We would not have done more than he and would have acted in the same way. And if Stalin had dared, like Napoleon, to cross the Rubikon of Christianity, then his nationalism and counter-revolutionary power would have been increased a thousandfold. In addition, if this had happened then so radical a difference would have made quite impossible any collaboration in anything between us and him, even if this were to be only temporary and objective ... like the one you can see becoming apparent to us.

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