World Hunger and Poverty - Should We Help?

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World Hunger and Poverty - Are We the Cause or the Solution? The Philosophy Behind Aid

In Asia, Africa, and Latin America, over 500 Million people are living in what the World Bank has defined as "absolute poverty." When reading the title of this article, in knowing that 15 Million children die from hunger each year, how could one possibly reject the idea that we have a moral obligation to help?

In truth, many may think we do have an obligation to the less fortunate. Yet, our actions often validate the arguments against helping those in need. Is our wealth maintained by the exploitation of the innocent throughout the world? Is poverty a natural phenomenon?

At the very least, each citizen of the world owes this issue great consideration. Perhaps no one is innocent, we are all guilty of failing to break poverty's endless cycle. Share your thoughts and read the philosophical arguments below about the ethics of world hunger.

The "Lifeboat" Argument

A Philosophical Argument Against Aid

It is morally wrong to help "a few" at the expense of imperiling the whole. Wealthy nations/individuals should NOT help impoverished populations of other nations; if they did this, they would be endangering the long term well-being of wealthy nations and families. Though we might save a few today, birth rates will continue to rise, eventually breaking the wealthy financially.

A Flaw in The Lifeboat Argument.

Birth rates in developed countries are lower than those in developing countries where a plethora of children provide the equivalent of insurance and sustenance for aging parents. Thus, in raising the poverty line, we would reduce birth rates.

The Complicity Argument

A Philosophical Argument for Aid

This argument states that the economies of wealthy nations were (and are) being built in part on the impoverishment of third-world nations. This happened over time, through the exploitation of labor and other countries natural resources. Thus, the world's wealthiest nations are responsible for the impoverishment of many countries and we have a moral duty to correct our wrongdoing. This argument can also be explained in terms of the automobile accident analogy. This analogy draws a distinction between our imperative to help in an accident that we directly caused and our need to help in an accident that we merely observed. In this argument world hunger is seen as an accident that we have directly caused.

The Pragmatic Argument

A Philosophical Argument Against Aid

Foreign aid is not effective. Thus, affluent nations have a moral duty not to throw away their wealth needlessly.

Case In Points

1. A surge in free food ruins local economies. Farmers can no longer make a living because free food drives down market prices.

2.The bureaucracies of organizations called to aid the poor tend to perpetuate themselves. In order to continue their work they subconsciously perpetuate the problem.

3. Poverty is often caused by political corruption. Many regimes use poverty to maintain power over their people. These governments often block aid outright or take it for their own good.

The Basic Rights Argument

A Philosophical Argument for Aid

All people have the right to live. It is everyone's responsibility to ensure that all people retain this right.

The Libertarian Argument

A Philosophical Argument Against Aid

Libertarians assert that each person is a responsible individual and thus, each individual is accountable for his/her own existence. Just as no one has the authority to take another's life, no one has the responsibility to maintain another's life. Similarly, no one is permitted to take another's property but neither are they compelled to give away property to sustain another.

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The Collective Egotist Argument

A Philosophical Argument for Aid

In helping impoverished nations, wealthy nations or individuals are contributing to their own long-term welfare. This point of view is often argued using economic models.

 

The Virtuous Argument

A Philosophical Argument for Aid

Compassion is a facet of human nature, therefore when we witness adverse circumstances we are touched at the very foundation of our existence. We empathize with those who suffer. To not respond to this feeling would be both immoral and inhuman.

The Utilitarian Argument

A Philosophical Argument for Aid

All people are equal and therefore all suffering in the world should be equal. The school of Utilitarianism states that:

1. Our well being and emotion are not more important than anyone else's

2. Our actions should always reflect utility (goodness) - We should always do what is best.

The Partiality Argument

A Philosophical Argument Against Aid

It is morally wrong and incoherent to reduce the quality of life of someone we love to save a person that we have never known. All people have a special moral commitment to their loved ones.

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The Particularity Argument

An Argument Against Aid

We cannot know what is best for people of other cultures, and in this case, we cannot know the best way to assign aid. It is impossible to understand the interconnected psychological, physical, and religious needs of another culture. Subsequently, it is foolish to interfere as we may inadvertently worsen the situation.

The World Bank on Poverty

Well, they do a lot of research at least.

One of the responsibilities of the World Bank is to formulate strategies that help stop the cycle of global poverty. No doubt, this is an incredibly difficult task. One of these so called 'poverty reduction strategies' simply includes monetary aid. In 2007, 45 countries pledged a collective 25 Billion in US Dollars to the World Bank's 'International Development Association' as "aid for the world's poorest countries". the World Bank proceeds to distribute this money to various organizations and governments taking into account years of extensive research.

The World Bank's Research

Most of the World Bank's research has focused on collecting data on defined terms. For example, the world bank researches 'poverty thresholds' throughout the world.

Did you Know? According to the world bank, $1 a day is enough to sustain the average world citizen

They define this 'poverty threshold' or 'poverty line' as the minimum level of income deemed necessary to guarantee an adequate standard of living. Knowing how much it takes to survive in certain places is extremely useful when it comes to allocating aid, and often the poverty line may come as a great shock to those in affluent countries.

We need to STOP aid to Africa?

...thats what Zambian economist Dambisa Moyo thinks. First discovering the issue while Studying at Harvard, Moyo choose the cycle of African poverty as her thesis topic at Oxford. Why is Africa always struggling, unable to pull itself up? This question drove her interests. In the first half of her book, 'Dead Aid', Moyo claims that aid itself is what is keeping Africa poor. "Development aid simply doesn't work," she says. "It was supposed to lead to sustainable economic growth and a reduction of poverty. Name one African country where this has happened."

Reasons aid doesn't work, according to Moyo

"First and foremost the widespread corruption. The people in power plunder the treasury and the treasury is filled with development aid money. The corruption has contaminated the whole of society. Aid leads to bureaucracy and inflation, to laziness and inertia. Aid hurts exports. Thanks to foreign aid the people in power can afford not to care about their people. But the worst part of it is: aid undermines growth. The economies of those countries that are the most dependent on foreign aid have shrunk by an average of 0.2 percent per year ever since the seventies."

Moyo's Plan for Change

In the first half of her book Moyo sets out a level-headed plan to phase out aid within 5 years. The first half of the book is what has caused such a ruckus among intellectuals, however, the second half is truly the most important part. The second half suggests certain methods to balance the budget of African governments. These recommendations include: inciting foreign investment, taxing money sent home from abroad, issuing government bonds, and increasing exports (especially to developing nations like China and India).

Why Does the Western World Keep Giving if the Aid Isn't Working?

According to Moyo, "The cynical answer is - because it distracts attention from the trade barriers they have erected in order to protect employment in the West. These trade barriers cost Africa an estimated 500 billion dollars every year. That's ten times the amount Africa is given in development aid. And because they secretly don't believe that Africa is ever going to pull it together. They feel sorry for the Africans. So they buy themselves a conscience."

The Outrage Over Her Proposals

Many authors, intellectuals, and book reviewers are outraged by the ideas laid out by Moyo. As written in The Guardian Madeleine Bunting realizes that "Not all of the criticism has been unjustified - $300bn of aid has gone to Africa since 1970, yet average incomes across much of the continent have stagnated or fallen." Yet, Moyo's "proposal to phase out aid in five years is disastrously irresponsible: it would lead to the closure of thousands of schools and clinics across Africa, and an end to the HIV antiretroviral, malaria and TB programmes, along with emergency food supplies, on which millions of lives depend."

"The danger is that this book will get more attention than it deserves."

Dambisa Moyo's Dead Aid

The infamous book that has caused quite a stir!

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Final Thoughts

An average of 25,000 people die from hunger every day worldwide. To put this in perspective with another global issues, compare that number to the average of 1.25 (according to the CIA) that will die from terrorism each day. At least one quarter of the worlds population, according to the World Bank, lives in poverty. Many of these people live in sub-Saharan Africa and East Asia. The gap between the rich and the poor is huge and growing even wider. A succinct way to measure this is current life-expectancy in countries. In sub-Saharan Africa life expectancy is 45 years, while in Japan it is 82.

The question that this lens asks, and that you should ask yourself is: do we, the relatively wealthy, have an obligation help poorer countries?

Some say that in helping the hungry we would allow underdeveloped nations to grow their populations, only increasing the burden on the world. Scholars estimate that, even now 90% of the population growth over the next ten years will come from developing nations.

Others say that we have little to lose, that extending at least some aid has little negative effect on us and, thus, it is our moral obligation to help. I encourage you to think about the arguments and share them with friends and family. The first step to fixing this issue is talking about it!

Join the Debate!

Do wealthy Nations/Individuals have a moral imperative to help?

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Yes, you're right!

Dylan says:

Helping another Human being to simply survive is not right or wrong, what's wrong is watching that Human being Die and doing nothing about it. If the overall population of the World is what deters you from helping poorer nations, I then ask you.. what if it were you dying of the hunger? Our World is already over populated and to assume that by not helping a few you can save the World is ridiculous. Would you rather have a few extra years of self loathing or a few less years with your morals and dignity still intact? It is time we reclaimed our Humanity from those who sought to rid us of it, it is time to grab hold of a dying child's hand and carry them into the happy place that we were fortunate enough to be born into.

EcoPottiJo says:

Interesting and deeply thought provoking lens. Whilst I have sided with the 'yes you're right' side, I don't actually think one can really answer yes or no as the whole issue is so vastly complex. We all have a moral duty to help as we are all interconnected and therefore an integral part of each others existence. However most of the aid is currently not helping develop sustainable models of governence and or support in the most deprived communities and is really the equivalent of sticking plaster on a deep wound.... ineffective and a short term solution. No one enjoys seeing starving children on their TV struggling with each breath which may be their last as the flies buzz in eager anticipation, but it gets people to donate money and makes them feel rather better about themselves. They then don't have to think any more as they have done 'their bit' for humanity. My take is that we each, whomever we are have a fundamental right to life and liberty and a duty of care toward others that don't have it. Thats the simplistic view from me. The hard part is how do we translate that into an effective and sustainable model? Whilst we plough millions of quid into grass roots aid programmes, governments sit on their arses and rub their hands with glee as they see everyone else coming to their aid whilst they don't have to lift a finger. The sooner collective governments take responsibility for their populations, show their populations respect and value and understand that the starving, belittled, impoverished, humiliated, disenfranchised people are in fact their future the better the world will be.

crstnblue says:

I'll say "yes" but besides offering material support to go there and watch carefully were money, for example, can go - cause in those poor countries corruption is at highest level and most "aid" is going/ passing thru a hand o people's hands. This may be the answer to one of the questions enclosed into this controversial lens "Why is Africa always struggling, unable to pull itself up?" So, first, who offers help must understand the needs of average and low class inhabitants and focus that help toward that, not on what they may think its needed (from an outsider point of view). So, watch those people, mingle with them, see what do they really need, understand a different culture and rythm, then help!
One more thing - that help to be real and not for show off on media or other purposes! :)

No way!

lovesquid says:

The problem is, the problem never goes away and will only get worse. Sad is it, should we help to save starving children who then go on to have several more children each that then, in turn, also need aid or starve to death? Are we not creating more long-term suffering at the expense of satisfying our short-term feelings of outrage and sympathy for the images of starving children we see on out TV screens?

GodlessHeathen says:

We are under no obligation to help anyone, anywhere. If we choose to that's fine but that is an individual choice, not a collective one. Stealing money from people and giving it to others is still theft..even if it's far a good cause.

Yarus says:

Our little planet will be out of juice in no time at all if we end poverty completely without implementing global birth control first. I say having children is a privilege and not a right. By some estimations the Earth can sustain anywhere from 16 million to 2 billion people and we way past that already. At current rate we will have over 500 billion people on this planet by the year 2150. Since natural selection is no longer working for humankind we must get our numbers under control for the sake of humankind in general. On that note, I say leave Africa/etc. alone and let them sort out their problems on their own. Perhaps, they will be able to contribute more than just diseases and hungry mouths later at some point. All these billions of dollars spent on aid would have been much better spent on expanding our space programs to look for a new home that we will desperately need in not so distant future. I know some of you will despise my comment, but deep in your mind you know it’s true even if you do not want admit it even to yourself.

 
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  • Reply
    crstnblue Oct 27, 2011 @ 7:35 am | delete
    Interesting lens, though controversial - but, no doubt each person has its own perception and perspective over things around :)
  • Reply
    Rafick Jan 24, 2011 @ 3:15 am | delete
    Great lens.
  • Reply
    proposalsuperv Mar 17, 2010 @ 5:19 am | delete
    Wow! great lens it is. Some great kind of information on this lens. All of we should do something
    for poverty.

    Thanks for this kind of lens.
  • Reply
    Angelo Feb 8, 2010 @ 5:57 pm | delete
    In today's world the old model of just giving aid doesn't work.
    In our first year of activity we carried out the single largest food drop in US History and undertook the largest teacher training in African History. We have Women's Empowerment Centers with classes graduating in weaving and tailoring; orphanages and primary schools funded and built to educate the leaders of tomorrow and agricultural programs educating farmers on new ways of cropping and the development of products to deal with malnutrition both in the developing and developed worlds.
    With nothing more than a desire to shift the world, and an untested idea of how to accomplish this goal, we have now:
    - Attracted over 5,500 Members in numerous countries who are committed to creating positive change in their lives and communities and around the world.
    - Created Over $1.54 Million in Direct Humanitarian Impact
    - Aligned with some of the most well-respected and impactful world-class educators, social business leaders and global change leaders.
    - Attracted media attention for our humanitarian work across the world with CNN and Fox as we carried out the single largest food drop in US history and the largest teacher training in African History.
    So, don't wait! Start today being a part of an exciting group that is changing the world! www.givewhileyoureceive.com/angelocostantino
  • Reply
    Introspective Naturalist Oct 11, 2009 @ 1:20 am | delete
    I was watching some crows that had gathered around someone in a car eating their burger. It got worse as soon as a french fry was tossed out of the window, now twice as many birds were there. I came to realize that feeding the birds does not alleviate this problem of hunger. The birds will reproduce and their numbers will always be at this pathetic level of clamouring for food, no matter how much you feed them.
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