World Hunger and Poverty - Should We Help?

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World Hunger and Poverty - Are We the Cause or the Solution?

In Asia, Africa, and Latin America, over 500 Million people are living in what the World Bank has defined as "absolute poverty." When reading the title of this article, in knowing that 15 Million children die from hunger each year, how could one possibly reject the idea that we have a moral obligation to help?

In truth, many may think we do have an obligation to the less fortunate. Yet, our actions often validate the arguments against helping those in need. Is our wealth maintained by the exploitation of the innocent throughout the world? Is poverty a natural phenomenon?

At the very least, each citizen of the world owes this issue great consideration. Perhaps no one is innocent, we are all guilty of failing to break poverty's endless cycle. Share your thoughts and read the philosophical arguments below about the ethics of world hunger.

The "Lifeboat" Argument 

A Philosophical Argument Against Aid

It is morally wrong to help "a few" at the expense of imperiling the whole. Wealthy nations/individuals should NOT help impoverished populations of other nations; if they did this, they would be endangering the long term well-being of wealthy nations and families. Though we might save a few today, birth rates will continue to rise, eventually breaking the wealthy financially.

A Flaw in The Lifeboat Argument.

Birth rates in developed countries are lower than those in developing countries where a plethora of children provide the equivalent of insurance and sustenance for aging parents. Thus in raising the poverty line, we would reduce birth rates.

The Complicity Argument 

A Philosophical Argument for Aid

This argument states that the economies of wealthy nations were (and are) being built in part on the impoverishment of third-world nations. This happened over time, through the exploitation of labor and other countries natural resources. Thus, the world's wealthiest nations are responsible for the impoverishment of many countries and we have a moral duty to correct our wrongdoing. This argument can also be explained in terms of the automobile accident analogy. This analogy draws a distinction between our imperative to help in an accident that we directly caused and our need to help in an accident that we merely observed. In this argument world hunger is seen as an accident that we have directly caused.

The Pragmatic Argument 

A Philosophical Argument Against Aid

Foreign aid is not effective. Thus, affluent nations have a moral duty not to throw away their wealth needlessly.

Case In Points

1.A surge in free food ruins local economies. Farmers can no longer make a living because free food drives down market prices.

2.The bureaucracies of organizations called to aid the poor tend to perpetuate themselves. In order to continue their work they subconsciously perpetuate the problem.

3. Poverty is often caused by political corruption. Many regimes use poverty to maintain power over their people. These governments often block aid outright or take it for their own good.

We need to STOP aid to Africa? 

...thats what Zambian economist Dambisa Moyo thinks. First discovering the issue while Studying at Harvard, Moyo choose the cycle of African poverty as her thesis topic at Oxford. Why is Africa always struggling, unable to pull itself up? This question drove her interests. In the first half of her book, 'Dead Aid', Moyo claims that aid itself is what is keeping Africa poor. "Development aid simply doesn't work," she says. "It was supposed to lead to sustainable economic growth and a reduction of poverty. Name one African country where this has happened."

Reasons aid doesn't work, according to Moyo

"First and foremost the widespread corruption. The people in power plunder the treasury and the treasury is filled with development aid money. The corruption has contaminated the whole of society. Aid leads to bureaucracy and inflation, to laziness and inertia. Aid hurts exports. Thanks to foreign aid the people in power can afford not to care about their people. But the worst part of it is: aid undermines growth. The economies of those countries that are the most dependent on foreign aid have shrunk by an average of 0.2 percent per year ever since the seventies."

Moyo's Plan for Change

In the first half of her book Moyo sets out a level-headed plan to phase out aid within 5 years. The first half of the book is what has caused such a ruckus among intellectuals, however, the second half is truly the most important part. The second half suggests certain methods to balance the budget of African governments. These recommendations include: inciting foreign investment, taxing money sent home from abroad, issuing government bonds, and increasing exports (especially to developing nations like China and India).

Why Does the Western World Keep Giving if the Aid Isn't Working?

According to Moyo, "The cynical answer is - because it distracts attention from the trade barriers they have erected in order to protect employment in the West. These trade barriers cost Africa an estimated 500 billion dollars every year. That's ten times the amount Africa is given in development aid. And because they secretly don't believe that Africa is ever going to pull it together. They feel sorry for the Africans. So they buy themselves a conscience."

The Outrage Over Her Proposals

Many authors, intellectuals, and book reviewers are outraged by the ideas layed out by Moyo. As written in The Guardian Madeleine Bunting realizes that "Not all of the criticism has been unjustified - $300bn of aid has gone to Africa since 1970, yet average incomes across much of the continent have stagnated or fallen." Yet, Moyo's "proposal to phase out aid in five years is disastrously irresponsible: it would lead to the closure of thousands of schools and clinics across Africa, and an end to the HIV antiretroviral, malaria and TB programmes, along with emergency food supplies, on which millions of lives depend."

"The danger is that this book will get more attention than it deserves."

Dambisa Moyo's Dead Aid 

The infamous book that has cause quite a stir!

Dead Aid: Why Aid Is Not Working and How There Is a Better Way for Africa

Amazon Price: $16.32 (as of 12/04/2009) Buy Now

The Basic Rights Argument 

A Philosophical Argument for Aid

All people have the right to live. It is everyone's responsibility to ensure that all people retain this right.

The Libertarian Argument 

A Philosophical Argument Against Aid

Libertarians assert that each person is a responsible individual and thus, each individual is accountable for his/her own existence. Just as no one has the authority to take another's life, no one has the responsibility to maintain another's life. Similarly, no one is permitted to take another's property but neither are they compelled to give away property to sustain another.

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The Collective Egotist Argument 

A Philosophical Argument for Aid

In helping impoverished nations, wealthy nations or individuals are contributing to their own long-term welfare. This point of view is often argued using economic models.

The Virtuous Argument 

A Philosophical Argument for Aid

Compassion is a facet of human nature, therefore when we witness adverse circumstances we are touched at the very foundation of our existence. We empathize with those who suffer. To not respond to this feeling would be both immoral and inhuman.

The Utilitarian Argument 

A Philosophical Argument for Aid

All people are equal and therefore all suffering in the world should be equal. The school of Utilitarianism states that:

1. Our well being and emotion are not more important than anyone else's

2. Our actions should always reflect utility (goodness) - We should always do what is best.

The Partiality Argument 

A Philosophical Argument Against Aid

It is morally wrong and incoherent to reduce the quality of life of someone we love to save a person that we have never known. All people have a special moral commitment to their loved ones.

Know your world. 

A Framework for Understanding Poverty

Amazon Price: $18.70 (as of 12/04/2009) Buy Now

The Particularity Argument 

An Argument Against Aid

We cannot know what is best for people of other cultures, and in this case, we cannot know the best way to assign aid. It is impossible to understand the interconnected psychological, physical, and religious needs of another culture. Subsequently, it is foolish to interfere as we may inadvertently worsen the situation.

Join the Debate! 

Do wealthy Nations/Individuals have a moral imperative to help?

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Yes, you're right!

DivineIguana says:

We do have a moral obligation to help those in need. We also have an obligation to ensure that our assistance does not perpetuate the cycle poverty. Its time for the developed nations to rethink our approach to assisting impoverished nations. These societies do not need hand outs, they need help developing infrastructure that will allow them to sustain themselves.

janices7 says:

Philosophical arguments aside, it is our moral obligation as human beings to help those in need. When 6 million children a year are dying from malnutrition, how can one sit back and do nothing? Of course, that isn't to say that we should just throw money at the problem. Some methods of giving of much more effective than others and I wholeheartedly agree with dc64 that teaching a man to fish is far better than simply giving man a fish. This is why I have become an advocate for the Millennium Villages where African villagers drive the work in their communities by focusing on growing food, healthcare, gender equality and education, and more (see my Millennium Promise lens). I for one will never stop trying to address the world hunger problem.

Phillip Wagner says:

Beyond any doubt! Its absurd to think we can create a healthy global society without helping to construct a better world. And the isolationist "lets ake care of ourselves and the heck with the rest of the world" philosophy is an unvarnished abandonment of the human journey. But talking about all this is not enough. I hope all of you will visit my The Chronicles of Felipe do Brazil at http://rhythmofhope.spaces.live.com/ to see what I am doing - I am the co-founder and director of Rhythm of Hope. Please help us help others, we're not bleeding hearts, we're pragmatic dedicated people.

PeterJMars says:

Evrybody should help, big YES. But how.. As long as the owners of world health organisations fly privat jets and stay overnight in 5 Star Hotels I doubt it. I worked for more than 18 years in Hostile environments and nothing changed. The poor and the rich. Ying and Yang. But never stop trying..

jimisan says:

Yes, wealthy nations should help to rid the corruptors and install law and order in these countries if possible. Close supervision should be enforced to ensure all aids go to the poor, needy and the deserving ones.

TopStyleTravel says:

All philosophy aside, this is a human issue. We all have the desire to live and should be helped to do so. We should make informed choices to put money where it is most effective. No one on this planet is immune to natural or man made disasters that can change the quality of in an instant. It is better to give than to receive.

NotePromote says:

Exactly! I clarified the little sticky note :)

Flynn_the_Cat says:

Regarding the Lifeboat argument, specifically "Though we might save a few today, birth rates will continue to rise, eventually breaking the wealthy financially."
If that is the case, it's being done wrong. It has been shown over and over, in every 'developed' country, that with improved education and health, birthrates drop and drop. Every 1st world country has a low birthrate, now. Imrpove living conditions, opportunities, education and access to birthcontrol, and the 'increasing population as a strain on resources' will not be an issue.

spirituality says:

Yes, they do. Both nations and individuals.

dc64 says:

Yes, but just throwing food and money at them will do no good if the government is corrupt. The Chinese Proverb says it best: Give a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime.

No way!

Ifiwereking says:

We need to stop aid now!!!!! As many of the arguments in your lens state, its neither good for us and it just continues the cycle of poverty for them! We need to stop giving them aid, and tell Africa to get a job. They need to start taking care of their own people, that's the morally right thing to do.

 
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The World Bank on Poverty 

Well, they do a lot of research at least.

One of the responsibilities of the World Bank is to formulate strategies that help stop the cycle of global poverty. No doubt, this is an incredibly difficult task. One of these so called 'poverty reduction strategies' simply includes monetary aid. In 2007, 45 countries pledged a collective 25 Billion in US Dollars to the World Bank's 'International Development Association' as "aid for the world's poorest countries". the World Bank proceeds to distribute this money to various organizations and governments taking into account years of extensive research.

The World Bank's Research

Most of the World Bank's research has focused on collecting data on defined terms. For example, the world bank researches 'poverty thresholds' throughout the world.

Did you Know? According to the world bank, $1 a day is enough to sustain the average world citizen

They define this 'poverty threshold' or 'poverty line' as the minimum level of income deemed necessary to guarantee an adequate standard of living. Knowing how much it takes to survive in certain places is extremely useful when it comes to allocating aid, and often the poverty line may come as a great shock to those in affluent countries.

Liked this? Check out the 5 myths about poverty. Do you twitter about world hunger or poverty? Check out this twitter list.

Grow your knowledge. 

The Wealth and Poverty of Nations: Why Some Are So Rich and Some So Poor

Amazon Price: $12.89 (as of 12/04/2009) Buy Now

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  • Reply
    uday sachdeva uday sachdeva Nov 8, 2009 @ 8:18 pm
    Dambisa Moyo according to you none of african country has developed dont take it persnol but you should go and start researching more about this because that's not true Ghana and nigeria for west africa....egypt,tunisia,morocco
    for north africa.....and south africa are some of the places which are developing and being a economist if you see investing money to make up some thing pays back and if in 2008 in the time of depression china would not have helped usa most of usa would have been poor and people must have start dying of hunger still usa owes 2.5 trillion to china
  • Reply
    Introspective Naturalist Introspective Naturalist Oct 11, 2009 @ 1:20 am
    I was watching some crows that had gathered around someone in a car eating their burger. It got worse as soon as a french fry was tossed out of the window, now twice as many birds were there. I came to realize that feeding the birds does not alleviate this problem of hunger. The birds will reproduce and their numbers will always be at this pathetic level of clamouring for food, no matter how much you feed them.
  • Reply
    a_willow a_willow Jul 1, 2009 @ 3:21 pm
    This lens entered Fresh Squid Contest for July as one of featured lenses on Fresh Squid group in June! Come by and vote!
  • Reply
    sukkran sukkran Jul 1, 2009 @ 4:09 am
    wonderful well informative lens. 5* and my fav.
  • Reply
    janices7 janices7 Jun 15, 2009 @ 10:12 am
    Fantastic lens! 5* and fav'd
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The Philosophy behind the world hunger and poverty debate

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Critically Acclaimed Books on Hunger 

Guide your thinking

The Blue Sweater: Bridging the Gap Between Rich and Poor in an Interconnected World

Amazon Price: $16.47 (as of 12/04/2009) Buy Now

World Hunger and Morality (2nd Edition)

Amazon Price: $38.00 (as of 12/04/2009) Buy Now

Feeding the World: A Challenge for the Twenty-First Century

Amazon Price: $25.00 (as of 12/04/2009) Buy Now

Thank you for joining the debate on this most pressing issue. Think about getting involved. If you would like some more information on how I try to help, follow me on twitter .

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Some Final Thoughts 

The Philosophy, now its flaws.

The Poverty of Philosophy

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